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Statement of Removal 搬迁声明书
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2020-12-11 DOI: 10.1080/14442213.2020.1852867
Harry Allen
The following article has been withdrawn from publication in the Taylor & Francis journal The Asia Pacific Journal of Anthropology: Allen, H. (2020) Remaking the Pathway, The Asia Pacific Journal of Anthropology, DOI: 10.1080/14442213.2020.1852867. Version of Record published online: 11 Dec 2020. The Editor and Publishers are withdrawing the above article from publication in The Asia Pacific Journal of Anthropology for legal reasons. Article title: Remaking the Pathway Author: Harry Allen Journal: The Asia Pacific Journal of Anthropology Version of Record Published Online: 11 December 2020 DOI: https://doi.org/10.1080/14442213.2020.1852867
以下文章已从Taylor & Francis期刊The Asia Pacific journal of Anthropology撤回:Allen, H. (2020) Remaking The Pathway, The Asia Pacific journal of Anthropology, DOI: 10.1080/14442213.2020.1852867。在线发布的记录版本:2020年12月11日。由于法律原因,编辑和出版商将撤回上述文章在《亚太人类学杂志》上的发表。文章标题:重塑路径作者:哈里·艾伦期刊:亚太人类学杂志记录版在线出版:2020年12月11日DOI: https://doi.org/10.1080/14442213.2020.1852867
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引用次数: 4
Epilogue: Customary Land Rights and Politics, 25 Years On 后记:习惯法土地权利与政治,25年来
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2020-01-01 DOI: 10.1080/14442213.2020.1680016
T. Li
Drawing from the articles in the special issue, I review the goals of the movement to protect customary land rights, and assess the reasons why 25 years on, the trajectory of dispossessory developm...
从特刊的文章中,我回顾了保护传统土地权利运动的目标,并评估了25年来,剥夺性发展的轨迹……
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引用次数: 10
Economic Techno-Politics and Technocratic Development in the Oecusse-Ambeno Enclave, Timor-Leste 东帝汶奥库斯-安贝诺飞地的经济、技术、政治和技术官僚发展
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-09-03 DOI: 10.1080/14442213.2018.1510976
Laura S. Meitzner Yoder
Since 2013, substantial public funding has initiated an economic development mega-project (ZEESM) in Oecusse, Timor-Leste. A new regional governance structure (RAEOA) with one authoritative leader over both endeavours has supported project execution, aimed at readying the region's infrastructure to attract hoped-for foreign investment. Less visible is how governance practices are shifting political authority toward centralised control and reduced political accountability in the enclave. This article focuses on a localised expression of economic development techno-politics combined with technocratic-leaning governance. Political issues are treated as technical matters, allowing technical specialists to lead in their resolution. Despite open political party involvement since ZEESM/RAEOA's outset, focusing on technical aspects has sidestepped the deeper political issues of representation in governance and decision-making. A decontextualised scientific pragmatism presumes that buildings, landscapes, and livelihoods are easily interchangeable. The politics/technology intersection is evident as technological advance is projected to overlay political effectiveness, thus bolstering political authority and legitimacy.
自2013年以来,大量公共资金在东帝汶乌库塞启动了一个经济发展大型项目(ZEESM)。新的区域治理结构(RAEOA)由一名权威领导人负责,支持项目执行,旨在为该地区的基础设施做好准备,以吸引希望的外国投资。不太明显的是,治理实践如何将政治权威转向中央控制,并减少了这块飞地的政治问责制。本文关注的是经济发展的技术政治与技术官僚式治理相结合的本土化表现。政治问题被视为技术问题,允许技术专家领导解决这些问题。尽管从ZEESM/RAEOA开始就有公开的政党参与,但专注于技术方面已经回避了治理和决策中代表性的更深层次的政治问题。非语境化的科学实用主义认为,建筑、景观和生计是很容易互换的。政治/技术的交叉是显而易见的,因为技术进步被预测为覆盖政治有效性,从而增强政治权威和合法性。
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引用次数: 2
The Nuns of Lepers: Compassion, Discipline and Surrogate Parenthood in a Former Leper Colony of Vietnam 麻风修女:越南前麻风病人聚居地的同情、纪律和代孕父母
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2018-06-07 DOI: 10.1080/14442213.2018.1480652
Le Hoang Ngoc Yen
This paper focuses on a Christian model of leprosy care overseen by Catholic nuns in Quy Hòa, a leprosarium in South Central Vietnam, from 1929—when the leper colony was established—until 1975, when the American-backed Southern regime collapsed and all of Quy Hòa’s foreign nuns were forced to leave. Drawing on recollections of elderly residents of the former leprosy colony, it describes the close and loving attention that the nuns offered to inmates, an attentiveness that was informed by the nuns’ ethic of Christian sacrifice. The nuns at Quy Hòa successfully built a quasi parent–child relationship with leprosy-afflicted inmates. Their striking devotion to the ‘lepers’ resembles substitute motherhood. However, these recollections of that era also shed critical light on an approach to leprosy care that was premised on hierarchy, strictly enforced segregation from the wider community and pronounced paternalism towards all those who came under the nuns’ rule of care.
本文关注的是在越南中南部的一家麻风病院,圭Hòa由天主教修女监督的一种基督教麻风病护理模式,从1929年麻风病殖民地建立到1975年,当时美国支持的南方政权垮台,圭Hòa的所有外国修女被迫离开。书中描述了修女们对囚犯的亲切关怀,这种关怀源于修女们的基督教牺牲精神。奎Hòa的修女们成功地与麻风病患者建立了一种准亲子关系。她们对“麻风病人”惊人的奉献就像替代母亲。然而,这些关于那个时代的回忆也揭示了麻风病护理方法的关键,这种方法以等级制度为前提,严格执行与更广泛社区的隔离,并对所有在修女统治下的人实行明显的家长式管理。
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引用次数: 1
Techniques of Death: Buddhist Practice, Femininity and Self-Cultivation at the Last Stage of Life in Vietnam 死亡的技巧:佛教修行,女性气质和自我修养在生命的最后阶段在越南
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2017-03-15 DOI: 10.1080/14442213.2016.1269832
Le Hoang Anh Thu
This article explores how death is conceptualised by elderly lay Buddhist women in Hồ Chí Minh City (Vietnam). It explores the traits of a ‘good death’ which elderly laywomen wish to experience, and their dedicated practice of Buddhism to prepare themselves for a peaceful end stage of life. This article contends that, in fact, women’s perceptions of death speak to their desires to live a life with dignity and retain their full personhood and nurturing femininity which they have embodied throughout their adult lives even until their last moments. They pursue devotional practices to train their body and mind in order to prepare themselves for the critical moment of dying, believing that these self-cultivating practices will enable them to transcend physical suffering and mental confusion, and immediately move on to the next, better life.
这篇文章探讨了越南胡志明市(Chí Minh City)的老年佛教妇女是如何理解死亡的。它探讨了老年妇女希望体验的“善终”的特点,以及她们为和平结束生命阶段而献身的佛教实践。这篇文章认为,事实上,妇女对死亡的看法表明她们渴望过有尊严的生活,保持完整的人格和养育女性的愿望,她们在整个成年生活中,甚至直到最后一刻都体现了这一点。他们通过修行来训练自己的身心,为死亡的关键时刻做好准备,相信这些修行能使他们超越肉体的痛苦和精神的混乱,并立即进入下一个更好的生活。
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引用次数: 2
The Right to Aid: Perceptions and Practices of Justice in a Flood-Hazard Context in Jakarta, Indonesia 援助的权利:在印度尼西亚雅加达洪水灾害背景下的司法认知和实践
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2014-08-08 DOI: 10.1080/14442213.2014.916340
Roanne van Voorst
Regular floods impact negatively on the health and wellbeing of slum dwellers in Jakarta and it is understandable that the victims seek access to justice. Fieldwork in one of Jakarta's most flood-prone neighbourhoods, Bantaran Kali, reveals that riverbank settlers there access what they perceive to be justice by engaging in a number of different social networks that are neither formal nor informal—they feature in between civil society and the state. In this article I explore the network ties that are used by individual slum dwellers to access justice. I will show that in the context of extreme flood risk and related uncertainty, this form of social capital makes a significant difference to the community and to households, and with respect to individuals' resilience. By exploring this particular avenue of access to justice, I show that a sense of justice is achieved not through the formal agencies of government but by means of social networks in a space that fits uneasily in the dichotomy of state and non-state.
经常发生的洪水对雅加达贫民窟居民的健康和福祉产生负面影响,受害者寻求诉诸司法是可以理解的。在雅加达最容易发生洪水的地区之一班塔兰卡利(Bantaran Kali)进行的实地调查显示,那里的河岸居民通过参与许多不同的社交网络来获得他们认为的正义,这些社交网络既不是正式的,也不是非正式的——它们介于民间社会和国家之间。在这篇文章中,我探讨了贫民窟居民个人诉诸司法的网络联系。我将展示,在极端洪水风险和相关不确定性的背景下,这种形式的社会资本对社区和家庭以及个人的恢复能力产生了重大影响。通过探索这一获得正义的特殊途径,我表明,正义感不是通过政府的正式机构实现的,而是通过社会网络实现的,而社会网络在一个不容易适应国家和非国家二分法的空间中。
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引用次数: 14
Consuming Youth: Timorese in the Resistance Against Indonesian Occupation 消耗青春:抵抗印度尼西亚占领的东帝汶人
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2013-10-22 DOI: 10.1080/14442213.2013.833289
Angie Bexley, Nuno Rodrigues Tchailoro
This article explores the role played by risk-seeking Timorese youth, known as the New Generation (Geraçao Foun), in the resistance movement against Indonesian occupation (1975–1999). It discusses the capture, regimentation and marginalisation of youthful radicalism by the national resistance movement. The paper looks at these processes of youth revolutionary involvement sympathetically though the memories of former participants in the clandestine struggle and is representative of a new reflexive phase in young Timorese' post-colonial self-realisation. This phase is decidedly non-triumphalist, one which dwells on the inability to be ‘recompensed’ for the dreams that were captured and lives that were side-tracked in a conflict that consumed youth.
本文探讨寻求冒险的东帝汶青年,被称为新一代(geraao Foun),在反抗印尼占领运动(1975-1999)中所扮演的角色。它讨论了民族抵抗运动对青年激进主义的俘获、控制和边缘化。这篇文章通过对前秘密斗争参与者的回忆,同情地看待青年革命参与的这些过程,代表了东帝汶年轻人后殖民时期自我实现的一个新的反思阶段。这一阶段绝对是非必胜主义的,它专注于无法为捕获的梦想和在冲突中消耗青春的生活获得“回报”。
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引用次数: 14
Introduction: Reconstituting boundaries and connectivity: religion and mobility in a globalising Asia 引言:重建边界和连通性:全球化亚洲的宗教和流动性
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2013-01-01 DOI: 10.1080/14442213.2013.750573#PREVIEW
Sin Wen Lau, Nanlai Cao
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引用次数: 0
Indonesian Islam in a New Era: How Women Negotiate their Muslim Identities 新时代的印尼伊斯兰教:妇女如何协商她们的穆斯林身份
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2012-06-01 DOI: 10.1080/14442213.2012.680707
Sonja van Wichelen
to obsessively ‘prove’ his counter-history. As this short review of Refracted Visions indicates, this highly readable and carefully produced volume, which received the 2011 Gregory Bateson book prize of the AAA’s Society for Cultural Anthropology, will arouse the interest of Indonesianists of various disciplinary backgrounds, as well as anthropologists working in Southeast Asia (and beyond) and the broader readership concerned with visual cultures. As Strassler briefly alludes to in the epilogue, in the meantime, photography in Indonesia, as almost everywhere else on the planet, has become digital and has gone online. Today’s Indonesia, boasting the world’s third largest Facebook community, thus witnesses the production and circulation of images on an unprecedented scale. As such, whereas Refracted Visions is appreciated in its own right for the topics and time periods it covers, readers are invited to find additional inspiration by consulting the book as a ‘pre-history’ of the current digital/online photography boom that is rapidly transforming Indonesia’s visual cultures.
痴迷地“证明”他的反历史。正如这篇对《折射的视觉》的简短评论所表明的那样,这本高可读性和精心制作的书,获得了2011年AAA文化人类学协会的格雷戈里·贝特森图书奖,将引起不同学科背景的印度尼西亚学者,以及在东南亚(及其他地区)工作的人类学家和更广泛的关注视觉文化的读者的兴趣。正如斯特拉斯勒在结语中简要提到的那样,与此同时,印度尼西亚的摄影,就像地球上几乎所有其他地方一样,已经变成了数字化的,并且已经上网了。今天的印尼,号称拥有世界第三大Facebook社区,因此见证了空前规模的图片制作和传播。因此,虽然《折射的视觉》本身就涵盖了主题和时期,但读者可以通过参考这本书来寻找更多的灵感,作为当前数字/在线摄影热潮的“史前史”,这正在迅速改变印度尼西亚的视觉文化。
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引用次数: 4
Kampung, Islam and State in Urban Java 甘榜、伊斯兰教和爪哇城市的国家
IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Pub Date : 2012-02-01 DOI: 10.1080/14442213.2012.645793
Michelle Ann Miller
the author notes that his respondents were reluctant to talk about their lives in Singapore, greater exploration of these issues is essential if we are to accept the claims made about the central role that Batam plays in the lives of Singaporean Malay working-class men. Overall, I was disappointed that Lindquist was unable to move beyond the narrow focus of his doctoral work and situate this study in its historical and ethnographic context. As a study of one group of marginalised working-class migrants in Indonesia, the book is insightful and well-written. As a study of migration and tourism in the Indonesian borderlands it lacks sufficient attention to the complex interplay of local and global forces that shape life in the Riau Islands.
作者指出,他的受访者不愿意谈论他们在新加坡的生活,如果我们要接受巴淡岛在新加坡马来工人阶级男性生活中扮演中心角色的说法,就必须对这些问题进行更深入的探索。总的来说,我很失望林德奎斯特无法超越他博士工作的狭隘焦点,并将这项研究置于其历史和民族志背景中。作为对印度尼西亚一个被边缘化的工人阶级移民群体的研究,这本书是有见地的,写得很好。作为对印度尼西亚边境地区移民和旅游业的研究,它缺乏对塑造廖内群岛生活的地方和全球力量的复杂相互作用的足够关注。
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引用次数: 33
期刊
Asia Pacific Journal of Anthropology
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