书评:DAVID N. GELLNER,《佛教和印度教的人类学:韦伯主题》,德里,牛津大学出版社,2001年,第397页

Pub Date : 2003-06-01 DOI:10.1177/001946460304000205
Sasheej Hegde
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引用次数: 0

摘要

心态和方法对于日益种族主义的东印度公司军队来说太印度化了。关于“军事革命”的最后一个主题部分包括西蒙·迪格比的文章《德里苏丹国军事优势的问题(来自他的战马和大象,1971年)》、伊克蒂达尔·阿拉姆·汗的《1442-1526年印度早期使用大炮和火枪》、道格·斯特鲁桑的《扩张过程》和乔斯·戈曼斯的《18世纪印度战争和阿富汗创新》。他们都以不同的方式对土耳其人、莫卧儿人和阿富汗人在中世纪印度历史上三个最关键的时刻(即13世纪、16世纪和18世纪)的军事技术的争论做出了贡献。不幸的是,编辑们没有对音译进行标准化,也没有明显地检查错别字。伊克蒂达尔·阿拉姆·汗(Iqtidar Alam Khan)教授可能会尴尬地发现自己是一篇文章《中世纪印度的冶金学——铸铁大炮的案例》(第34页,第92页;这是目前审稿人的早期工作),而Moosvi教授被称为“Musir”。
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Book Reviews : DAVID N. GELLNER, The Anthropology of Buddhism and Hinduism: Weberian Themes, Delhi, Oxford University Press, 2001, pp. 397
mentality and methods were too Indian for an increasingly racist East India Company army. The last thematic section on ’Military Revolutions’ consists of Simon Digby’s essay ’The Problems of the Military Ascendancy of the Delhi Sultanate (from his War Horse and Elephant, 1971 ), Iqtidar Alam Khan’s ’Early Use of Cannon and Muskets in India, 1442-1526’, Doug Streusand’s ’The Process of Expansion’ and Jos Gommans’ ’Indian Warfare and Afghan Innovation during the Eighteenth Century’. They all contribute, in different ways, to the debate on military techniques of the Turks, the Mughals and the Afghans at the three most crucial conjunctures in medieval Indian history, namely in the thirteenth, sixteenth and eighteenth centuries. Unfortunately the editors have not standardised the transliteration nor apparently checked for typos. Professor Iqtidar Alam Khan may be embarrassed to find himself the author of an article ’Metallurgy in Medieval India-the Case of the Cast-Iron Cannon’ (p. 34 n. 92; it is an early work by the present reviewer), while Professor Moosvi is referred to as ’Musir’.
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