{"title":"巴力周期中的政治与时间","authors":"Aaron Tugendhaft","doi":"10.1163/15692124-12341235","DOIUrl":null,"url":null,"abstract":"AbstractThis essay considers the Ugaritic Baal Cycle in light of Mircea Eliade’s ideas about history and primordial archetypes. Unlike the Babylonian poem Enuma elish with which it is so often compared, the Baal Cycle does not depict a primordial combat and so does not root the political rule of today in the overcoming of a prior chaos. The Ugaritic poem adopts an attitude towards politics that is at odds with the one taken by the Babylonian creation narrative and championed by Eliade in his celebration of what he called “archaic ontology.” Instead of providing a means to overcome the contingency of historical becoming, the Baal Cycle embraces the historical aspect of political rule.","PeriodicalId":42129,"journal":{"name":"Journal of Ancient Near Eastern Religions","volume":"12 1","pages":"145-157"},"PeriodicalIF":0.3000,"publicationDate":"2012-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15692124-12341235","citationCount":"3","resultStr":"{\"title\":\"Politics and Time in the Baal Cycle\",\"authors\":\"Aaron Tugendhaft\",\"doi\":\"10.1163/15692124-12341235\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"AbstractThis essay considers the Ugaritic Baal Cycle in light of Mircea Eliade’s ideas about history and primordial archetypes. Unlike the Babylonian poem Enuma elish with which it is so often compared, the Baal Cycle does not depict a primordial combat and so does not root the political rule of today in the overcoming of a prior chaos. The Ugaritic poem adopts an attitude towards politics that is at odds with the one taken by the Babylonian creation narrative and championed by Eliade in his celebration of what he called “archaic ontology.” Instead of providing a means to overcome the contingency of historical becoming, the Baal Cycle embraces the historical aspect of political rule.\",\"PeriodicalId\":42129,\"journal\":{\"name\":\"Journal of Ancient Near Eastern Religions\",\"volume\":\"12 1\",\"pages\":\"145-157\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2012-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1163/15692124-12341235\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ancient Near Eastern Religions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15692124-12341235\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Near Eastern Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15692124-12341235","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
AbstractThis essay considers the Ugaritic Baal Cycle in light of Mircea Eliade’s ideas about history and primordial archetypes. Unlike the Babylonian poem Enuma elish with which it is so often compared, the Baal Cycle does not depict a primordial combat and so does not root the political rule of today in the overcoming of a prior chaos. The Ugaritic poem adopts an attitude towards politics that is at odds with the one taken by the Babylonian creation narrative and championed by Eliade in his celebration of what he called “archaic ontology.” Instead of providing a means to overcome the contingency of historical becoming, the Baal Cycle embraces the historical aspect of political rule.
期刊介绍:
The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.