《伊利亚特》河战中的近东乱战

IF 0.3 3区 哲学 Q2 HISTORY Journal of Ancient Near Eastern Religions Pub Date : 2013-01-01 DOI:10.1163/15692124-12341246
Margo Kitts
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引用次数: 8

摘要

摘要:本文从近东神话中被称为“混沌之战”的主题出发,探讨了《伊利亚特》第21章中的河战,其中一个促进秩序的风暴神战胜了与混乱有关的水神。第一部分概述了古代近东文学中千变万化的Chaoskampf传统的四个显著特征,从美索不达米亚到黎凡特再到安纳托利亚。第二部分将这四个特征追溯到《伊利亚特》的河战,并通过提出跨传统的神话创作来解释它们的存在,这些神话创作与近几十年来建立的其他文化交流相融合。理解《伊利亚特》的这一部分受到西亚传统的影响,将有助于解释为什么是赫菲斯托斯,而不是风暴之神宙斯,向凶险的河神开火。赫菲斯托斯的角色与乌加里特人科塔尔-瓦-哈西斯和赫梯人胡里安·埃亚在各自的混沌神话中的角色进行了对比。
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The Near Eastern Chaoskampf in the River Battle of Iliad 21 1
Abstract This essay explores the river battle of Iliad 21 in terms of the Near Eastern mythological motif known as the Chaoskampf, wherein an order-promoting storm deity prevails over a water deity associated with chaos. The first section outlines four notable features of the protean Chaoskampf traditions in ancient Near Eastern literature, from Mesopotamia to the Levant to Anatolia. The second section traces these four features into the Iliad’s river battle and explains their presence by proposing cross-traditional mythopoesis, confluent with other cultural exchanges as established in recent decades. Understanding this part of the Iliad as influenced by West Asian traditions will help to explain why it is Hephaistos, not storm god Zeus, who unleashes his fire upon the menacing river god. The role of Hephaistos is examined against the roles of Ugaritic Kothar-wa-Hasis and Hittite-Hurrian Ea in their respective Chaoskampf myths.
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来源期刊
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期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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