{"title":"神话与节日的关系","authors":"S. Görke","doi":"10.1163/15692124-12341334","DOIUrl":null,"url":null,"abstract":"\nThis article considers the relationship of Hittite festival rituals and mythical accounts, based on the mythical narrative of the feast of the sun god, in which the invited deities are not satiated despite sufficient food and drink. It is shown that the myths of the disappearing and returning deities were originally invocations or supplications (mugawar) incorporated into ritual acts that were intended to summon a deity. From the Middle Hittite period onward, rituals for invoking deities (mukeššar) seem to have been distinguished from ritual offerings to deities, which could then be called festival rituals (EZEN₄). In the process, an occasion-bound invocation of a deity due owing to some emergency situation may have been reinterpreted as an invocation to guarantee the deity’s presence, which in the further course lost its significance for being written down while the ritual descriptions gained in importance. At the same time, the invocations may have been literarily processed and expanded, e.g., by southeast Anatolian descriptions of rites of evocation.","PeriodicalId":42129,"journal":{"name":"Journal of Ancient Near Eastern Religions","volume":"96 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Angefleht und dann beopfert: Zur Beziehung von Mythos und Festritual in hethitischen Texten\",\"authors\":\"S. Görke\",\"doi\":\"10.1163/15692124-12341334\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis article considers the relationship of Hittite festival rituals and mythical accounts, based on the mythical narrative of the feast of the sun god, in which the invited deities are not satiated despite sufficient food and drink. It is shown that the myths of the disappearing and returning deities were originally invocations or supplications (mugawar) incorporated into ritual acts that were intended to summon a deity. From the Middle Hittite period onward, rituals for invoking deities (mukeššar) seem to have been distinguished from ritual offerings to deities, which could then be called festival rituals (EZEN₄). In the process, an occasion-bound invocation of a deity due owing to some emergency situation may have been reinterpreted as an invocation to guarantee the deity’s presence, which in the further course lost its significance for being written down while the ritual descriptions gained in importance. At the same time, the invocations may have been literarily processed and expanded, e.g., by southeast Anatolian descriptions of rites of evocation.\",\"PeriodicalId\":42129,\"journal\":{\"name\":\"Journal of Ancient Near Eastern Religions\",\"volume\":\"96 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-08-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Ancient Near Eastern Religions\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15692124-12341334\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ancient Near Eastern Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15692124-12341334","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Angefleht und dann beopfert: Zur Beziehung von Mythos und Festritual in hethitischen Texten
This article considers the relationship of Hittite festival rituals and mythical accounts, based on the mythical narrative of the feast of the sun god, in which the invited deities are not satiated despite sufficient food and drink. It is shown that the myths of the disappearing and returning deities were originally invocations or supplications (mugawar) incorporated into ritual acts that were intended to summon a deity. From the Middle Hittite period onward, rituals for invoking deities (mukeššar) seem to have been distinguished from ritual offerings to deities, which could then be called festival rituals (EZEN₄). In the process, an occasion-bound invocation of a deity due owing to some emergency situation may have been reinterpreted as an invocation to guarantee the deity’s presence, which in the further course lost its significance for being written down while the ritual descriptions gained in importance. At the same time, the invocations may have been literarily processed and expanded, e.g., by southeast Anatolian descriptions of rites of evocation.
期刊介绍:
The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.