{"title":"在巽他的部落婚礼中举行的生命周期仪式","authors":"M. Maulana","doi":"10.15408/REF.V13I5.916","DOIUrl":null,"url":null,"abstract":"Custom of wedding ceremony in Sunda ethnic has three parts: before wedding (pre-luminal), wedding procession (luminal) and after wedding (postluminal).This wedding of Sunda custom directly or indirectly has symbols and meanings which have absorbed Islamic values, which came in the fifteenth century in the Sunda Land. Hence, Sunda values and norms have completed Islamization. This Islamizaion is still going, without eliminating those values and customs which do not contravene Islamic religion. DOI: 10.15408/ref.v13i5.916","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"13 1","pages":"623-640"},"PeriodicalIF":0.0000,"publicationDate":"2014-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Upacara Daur Hidup dalam Pernikahan Adat Sunda\",\"authors\":\"M. Maulana\",\"doi\":\"10.15408/REF.V13I5.916\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Custom of wedding ceremony in Sunda ethnic has three parts: before wedding (pre-luminal), wedding procession (luminal) and after wedding (postluminal).This wedding of Sunda custom directly or indirectly has symbols and meanings which have absorbed Islamic values, which came in the fifteenth century in the Sunda Land. Hence, Sunda values and norms have completed Islamization. This Islamizaion is still going, without eliminating those values and customs which do not contravene Islamic religion. DOI: 10.15408/ref.v13i5.916\",\"PeriodicalId\":53314,\"journal\":{\"name\":\"Refleksi\",\"volume\":\"13 1\",\"pages\":\"623-640\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2014-08-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Refleksi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15408/REF.V13I5.916\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Refleksi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15408/REF.V13I5.916","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Custom of wedding ceremony in Sunda ethnic has three parts: before wedding (pre-luminal), wedding procession (luminal) and after wedding (postluminal).This wedding of Sunda custom directly or indirectly has symbols and meanings which have absorbed Islamic values, which came in the fifteenth century in the Sunda Land. Hence, Sunda values and norms have completed Islamization. This Islamizaion is still going, without eliminating those values and customs which do not contravene Islamic religion. DOI: 10.15408/ref.v13i5.916
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