{"title":"揭露伊斯兰原教旨主义的秘密议程:从阿拉伯的理性到本土的理性","authors":"A. Lutfi","doi":"10.15408/ref.v14i2.9653","DOIUrl":null,"url":null,"abstract":"The Western modernity has emerged reaction from the community of Islam. The reaction appears into three types: fundamentalist, traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text. The second is to imlement all traditions in the Prophet’s era. The last is to refer the Islamic teaching, religious text, and condition they live. This paper will provide some corrections to the thought which globalized fundemantalist it self with Islamic universalism project. This paper will use Post-colonial study approach .","PeriodicalId":53314,"journal":{"name":"Refleksi","volume":"14 1","pages":"209-232"},"PeriodicalIF":0.0000,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi\",\"authors\":\"A. Lutfi\",\"doi\":\"10.15408/ref.v14i2.9653\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Western modernity has emerged reaction from the community of Islam. The reaction appears into three types: fundamentalist, traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text. The second is to imlement all traditions in the Prophet’s era. The last is to refer the Islamic teaching, religious text, and condition they live. This paper will provide some corrections to the thought which globalized fundemantalist it self with Islamic universalism project. This paper will use Post-colonial study approach .\",\"PeriodicalId\":53314,\"journal\":{\"name\":\"Refleksi\",\"volume\":\"14 1\",\"pages\":\"209-232\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2015-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Refleksi\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15408/ref.v14i2.9653\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Refleksi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15408/ref.v14i2.9653","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Membongkar Agenda Terselubung Fundamentalisme Islam: dari Nalar Arab ke Nalar Pribumi
The Western modernity has emerged reaction from the community of Islam. The reaction appears into three types: fundamentalist, traditionalist, and liberal Islam. The first one is to refer the Qur’ānic text. The second is to imlement all traditions in the Prophet’s era. The last is to refer the Islamic teaching, religious text, and condition they live. This paper will provide some corrections to the thought which globalized fundemantalist it self with Islamic universalism project. This paper will use Post-colonial study approach .