激进主义、暴力和宗教文本

R. Myles, C. Blyth
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引用次数: 0

摘要

本杂志的读者无疑都知道,在暴力斗争的双方都可以找到圣经的经文。一方面,他们为那些反对不公、剥削和滥用权力的人提供了精神上、神学上和思想上的滋养。另一方面,圣经经常被武器化,以证明对被征服阶级的统治是正当的,并加剧了对边缘群体的排斥。对于罗兰·波尔来说,圣经的这种双刃剑功能说明了基督教的关键,即陷入反动与革命之间的复杂紧张关系(2012,225)。宗教文本本身就充满了多层神圣的暴力。它们被奉为圣典,并被授权为神圣的经文,这注定了暴力一旦被安全地包含在书页或卷轴中,就会渗透出来,对我们周围的世界造成严重破坏。
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Radicalism, Violence, and Religious Texts
As readers of this journal are no doubt aware, biblical texts are to be found on both sides of violent struggle. On the one hand, they have provided spiritual, theological, and ideological nourishment for those engaged in fights against injustice, exploitation, and the abuses of power. On the other hand, the Bible has frequently been weaponized to justify domination over the subjugated classes and exacerbate the exclusion of the marginalized. For Roland Boer, this double-edged function of the Bible speaks to the crux of Christianity as caught in a complex tension between reaction and revolution (2012, 225). Religious texts are themselves imbued with multiple layers of divinely-sanctified violence. Their canonization and authorization as sacred Scripture has destined violence once safely contained within the page or scroll to seep out and wreak havoc on the world around us.
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