伦比图:爱沙尼亚文化中的中世纪军阀

Anti Selart
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引用次数: 0

摘要

13世纪无疑是波罗的海历史上的动荡时期。从传统的“爱沙尼亚人”的观点来看,在1208年至1227年之间,古代爱沙尼亚人英勇地捍卫了他们的政治和个人自由以及本土宗教,但不幸的是,他们不得不向德国侵略者和天主教会投降。这种解释在19世纪末为爱沙尼亚听众所接受。然而,在中世纪的历史中,并没有多少个人的历史英雄能够符合民族叙事。13世纪的资料中很少提到爱沙尼亚人的名字。有一个例外:伦比图,萨卡拉省的领导人。1217年,他战死沙场;他的头被十字军砍下带走了。在19世纪和20世纪,大量的艺术作品使伦比图这个人家喻户晓,并塑造了伦比图作为一个以自由和独立的名义抵抗运动的国王般的领袖的公众形象。与此同时,在21世纪初,一种对中世纪军阀传统表现的讽刺或批判态度也出现了。2010年代,爱沙尼亚媒体对Lembitu的介绍出现了新的转变。这个话题随后与中世纪军阀头骨的命运问题联系在一起。在20世纪60年代的爱沙尼亚,一份报告开始流传,说在波兰的某个地方,伦比图的首领仍然存在。2014年,爱沙尼亚文化部发起了爱沙尼亚和波兰文化部之间的接触,结果在波兰的博物馆进行了一些调查,目的是确定文物的位置。该倡议于2017年得到更新,2018-2019年,爱沙尼亚文化部资助了对波兰境内爱沙尼亚历史来源的研究。尽管在波兰的研究目标定义广泛,并取得了真正的学术成果,但对于媒体和公众来说,它绝对是“寻找伦比图头骨”的项目。公众对历史英雄的需求,当地爱国主义与旅游营销相结合,至少在过去几十年里,对历史或历史刻板印象的诙谐处理,结合了爱沙尼亚媒体和今天文化对Lembitu的介绍。
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Lembitu: A medieval warlord in Estonian culture
The 13th century was undoubtedly a period of upheaval in Baltic history. From the traditional «Estonian» point of view, between 1208 and 1227 ancient Estonians heroically defended their political and personal freedom and native religion, but unfortunately they had to surrender to German invaders and the Catholic Church. This interpretation was adopted by the Estonian audience by the end of the 19th century. However, there were not many individual historical heroes to find in medieval history who could fit the national narrative. The 13th-century sources mention very few Estonians by their names. There is one exception: Lembitu, the leader of Sakala province. In 1217 he was killed in battle; his head was cut off and taken away by crusaders. Numerous artistic presentations popularised the person of Lembitu in the 19th and 20th century and shaped the public image of Lembitu as a king-like leader of the resistance in the name of freedom and independence. At the same time, in the early 2000s parallelly an ironic or critical attitude towards traditional presentations of the medieval warlord developed. A new turn in the presentations of Lembitu in Estonian media happened in the 2010s. The topic then became connected to the question of the fate of the skull of the medieval warlord. In Estonia in the 1960s, a report began to circulate that somewhere in Poland the head of Lembitu still existed. The Estonian Ministry of Culture initiated in 2014 contact between the Estonian and Polish ministries of culture, which resulted in some investigations in Polish museums with the aim of locating the artefact. The initiative was renewed in 2017, and in 2018–2019 the Estonian Ministry of Culture funded the research of the sources of Estonian history in Poland. Although the aim of the research in Poland was defined broadly and had real scholarly results, for the media and public audience it was definitely the project «searching for the skull of Lembitu». The public need for a historical hero, local patriotism combined with tourism marketing, and at least during the last decades the playful handling of history or historical stereotypes shape in combination the presentations of Lembitu in Estonian media and culture today.
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