黑山东正教会在塞尔维亚东正教会的建立和统一中的作用(1918-1922)

A. Stamatović
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引用次数: 0

摘要

本文的目的是展示黑山东正教会的教会生活是如何从1766年废除佩奇(塞尔维亚教会)的宗主教区,到1918年至1922年同一教会建立和统一过程的结束。1766年,奥斯曼苏丹穆斯塔法三世颁布了一项法令,以暴力和非正统的方式废除了佩奇的宗主教。黑山的东正教会不承认这一行为,但继续其内部生活,认为自己是佩奇宗主教的继承者。在19世纪,塞尔维亚出现了国家解放,其他塞尔维亚教区也以各种方式进行了教会解放。最后,随着1918年第一次世界大战的结束,为塞尔维亚教会的建立和统一创造了条件。黑山的教会神职人员基本上支持将统一作为一种政治行为,并支持建立和统一塞尔维亚教会的进程,这意味着完全回到1766年的情况。黑山东正教圣会的所有主教都支持这一程序,并在教会领袖米特罗凡·潘主教的领导下参加了这一程序。
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The role of the Orthodox Church in Montenegro in the establishment and unification of the Serbian Orthodox Church (1918–1922)
The intention of this article is to show how the church life of the Orthodox Church in Montenegro went from the abolition of the Patriarchate of Peć (Serbian Church) in 1766, to the end of the process of establishment and unification of the same Church in the period from 1918 to 1922. The Patriarchate of Peć was abolished in 1766 by a decree of the Ottoman Sultan Mustafa III, violently and uncanonically. The Orthodox Church in Montenegro did not recognize that act, but continued its internal life, considering itself the successor of the Patriarchate of Peć. During the 19th century, there was state emancipation in Serbia as well as canonical emancipation in various ways of other Serbian dioceses. Finally, with the end of the First World War, in 1918, the conditions were created for the establishment and unification of the Serbian Church. The Church clergy in Montenegro largely supported the unification as a political act, and the process of the establishment and unification of the Serbian Church that means the return to the situation from 1766, in its entirety. All the hierarchs of the Holy Synod of the Orthodox Church in Montenegro supported this procedure, and led by the head of the Church, Metropolitan Mitrofan Ban, participated in it.
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审稿时长
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