Dmitriy Mikhailovich Bulanin, M. Dmitriev, Oleg Ivanovich Dzyarnovich, A. Korenevsky, K. Kostromin, T. Kushch, Russell E. Martin, Dmitriy Igorevich Polyvyanny, R. Shukurov
{"title":"一个又一个拜占庭?论坛","authors":"Dmitriy Mikhailovich Bulanin, M. Dmitriev, Oleg Ivanovich Dzyarnovich, A. Korenevsky, K. Kostromin, T. Kushch, Russell E. Martin, Dmitriy Igorevich Polyvyanny, R. Shukurov","doi":"10.21638/spbu19.2022.101","DOIUrl":null,"url":null,"abstract":"The Byzantine Empire has existed longer than all the empires that were on Earth — more than 1000 years. She created the «Byzantine Commonwealth» of countries (D. D. Obolensky’s term), stretching from the South Baltic to the Mediterranean and from the Adriatic Sea to the Caucasus Mountains. The Commonwealth countries had religious and cultural unity, a close political culture and a similar tragic fate. All of them fell victim to foreign conquest, from the Mongols to the Ottomans, and with great difficulty, centuries later, regained their sovereignty. With the death of the Byzantine Empire in 1453, its historical role did not stop. Byzantium remained a relevant historical actor for a long time, as an ideal and as a symbol, as a heritage and as a hope for the revival of its former greatness. It is not for nothing that the ideas of «lasting Rome», «New Constantinople», etc., were so popular. According to the Romanian historian Nicolae Iorga, the time of «Byzantium after Byzantium» has come, which continues to this day. In the article, historians, specialists in the history of Byzantium, consider the following questions: 1) What is «Byzantium after Byzantium»? Is it an symbolic image, is it a historical memory of a bygone empire, is it a political, spiritual, cultural ideal? Or is it a fictitious concept, Byzantium died in 1453? 2) How long did «Byzantium after Byzantium» exist? What is the chronological depth of Byzantine influence in the Balkans, in Eastern Europe? 3) There is a point of view about the «unfavorable heritage» of Byzantium — all countries belonging to the «Byzantine Commonwealth» have a difficult historical fate. Is this a fatal coincidence, or the negative influence of the «Byzantine heritage»? 4) Did Byzantium have a successor (cultural, political, spiritual)? To what extent can they consider Russia, the Balkan states?","PeriodicalId":41089,"journal":{"name":"Studia Slavica et Balcanica Petropolitana","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Byzantium after Byzantium? Forum\",\"authors\":\"Dmitriy Mikhailovich Bulanin, M. Dmitriev, Oleg Ivanovich Dzyarnovich, A. Korenevsky, K. Kostromin, T. Kushch, Russell E. Martin, Dmitriy Igorevich Polyvyanny, R. Shukurov\",\"doi\":\"10.21638/spbu19.2022.101\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Byzantine Empire has existed longer than all the empires that were on Earth — more than 1000 years. She created the «Byzantine Commonwealth» of countries (D. D. Obolensky’s term), stretching from the South Baltic to the Mediterranean and from the Adriatic Sea to the Caucasus Mountains. The Commonwealth countries had religious and cultural unity, a close political culture and a similar tragic fate. All of them fell victim to foreign conquest, from the Mongols to the Ottomans, and with great difficulty, centuries later, regained their sovereignty. With the death of the Byzantine Empire in 1453, its historical role did not stop. Byzantium remained a relevant historical actor for a long time, as an ideal and as a symbol, as a heritage and as a hope for the revival of its former greatness. It is not for nothing that the ideas of «lasting Rome», «New Constantinople», etc., were so popular. According to the Romanian historian Nicolae Iorga, the time of «Byzantium after Byzantium» has come, which continues to this day. In the article, historians, specialists in the history of Byzantium, consider the following questions: 1) What is «Byzantium after Byzantium»? Is it an symbolic image, is it a historical memory of a bygone empire, is it a political, spiritual, cultural ideal? Or is it a fictitious concept, Byzantium died in 1453? 2) How long did «Byzantium after Byzantium» exist? What is the chronological depth of Byzantine influence in the Balkans, in Eastern Europe? 3) There is a point of view about the «unfavorable heritage» of Byzantium — all countries belonging to the «Byzantine Commonwealth» have a difficult historical fate. Is this a fatal coincidence, or the negative influence of the «Byzantine heritage»? 4) Did Byzantium have a successor (cultural, political, spiritual)? To what extent can they consider Russia, the Balkan states?\",\"PeriodicalId\":41089,\"journal\":{\"name\":\"Studia Slavica et Balcanica Petropolitana\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Slavica et Balcanica Petropolitana\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21638/spbu19.2022.101\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Slavica et Balcanica Petropolitana","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21638/spbu19.2022.101","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
拜占庭帝国存在的时间比地球上所有的帝国都要长——超过1000年。她创建了国家的“拜占庭联邦”(D. D. Obolensky的术语),从南波罗的海延伸到地中海,从亚得里亚海延伸到高加索山脉。英联邦国家的宗教和文化是统一的,政治文化是密切的,命运也是相似的。从蒙古人到奥斯曼人,他们都是外国征服的受害者,几个世纪后,他们经历了巨大的困难,重新获得了主权。随着1453年拜占庭帝国的灭亡,它的历史角色并没有停止。拜占庭在很长一段时间里都是一个重要的历史角色,作为一种理想和象征,作为一种遗产,作为复兴其昔日伟大的希望。“持久的罗马”、“新君士坦丁堡”等思想之所以如此流行,并非没有原因。根据罗马尼亚历史学家Nicolae Iorga的说法,“拜占庭之后的拜占庭”的时代已经到来,并一直持续到今天。在这篇文章中,研究拜占庭历史的历史学家和专家们思考了以下问题:1)什么是“拜占庭之后的拜占庭”?它是一种象征性的形象,是对一个逝去帝国的历史记忆,还是一种政治、精神、文化理想?或者这是一个虚构的概念,拜占庭灭亡于1453年?2)“拜占廷之后的拜占廷”存在了多久?拜占庭对巴尔干半岛和东欧的影响按时间顺序有多深?3)有一种关于拜占庭“不利遗产”的观点-所有属于“拜占庭联邦”的国家都有艰难的历史命运。这是一个致命的巧合,还是“拜占庭遗产”的负面影响?4)拜占庭有继承者(文化、政治、精神)吗?他们能在多大程度上考虑俄罗斯和巴尔干国家?
The Byzantine Empire has existed longer than all the empires that were on Earth — more than 1000 years. She created the «Byzantine Commonwealth» of countries (D. D. Obolensky’s term), stretching from the South Baltic to the Mediterranean and from the Adriatic Sea to the Caucasus Mountains. The Commonwealth countries had religious and cultural unity, a close political culture and a similar tragic fate. All of them fell victim to foreign conquest, from the Mongols to the Ottomans, and with great difficulty, centuries later, regained their sovereignty. With the death of the Byzantine Empire in 1453, its historical role did not stop. Byzantium remained a relevant historical actor for a long time, as an ideal and as a symbol, as a heritage and as a hope for the revival of its former greatness. It is not for nothing that the ideas of «lasting Rome», «New Constantinople», etc., were so popular. According to the Romanian historian Nicolae Iorga, the time of «Byzantium after Byzantium» has come, which continues to this day. In the article, historians, specialists in the history of Byzantium, consider the following questions: 1) What is «Byzantium after Byzantium»? Is it an symbolic image, is it a historical memory of a bygone empire, is it a political, spiritual, cultural ideal? Or is it a fictitious concept, Byzantium died in 1453? 2) How long did «Byzantium after Byzantium» exist? What is the chronological depth of Byzantine influence in the Balkans, in Eastern Europe? 3) There is a point of view about the «unfavorable heritage» of Byzantium — all countries belonging to the «Byzantine Commonwealth» have a difficult historical fate. Is this a fatal coincidence, or the negative influence of the «Byzantine heritage»? 4) Did Byzantium have a successor (cultural, political, spiritual)? To what extent can they consider Russia, the Balkan states?