建立穆斯林中产阶级政治参与印度尼西亚

Wasisto Raharjo Jati
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摘要

这篇文章的目的是分析中级穆斯林印尼社会的政治和音韵学。了解其编队的基础后,对其进行审查变得至关重要。总的来说,印尼穆斯林中产阶级之所以增长,是因为有两种资源:知识主义和资产阶级。学术主义标志着伊斯兰教对正统和清教徒思想的深刻转变。然而,资产阶级标志着原本具有农业特征的经济基础的转变,使其依赖于服务、商业和官僚主义。现代化是印尼中产阶级改革的关键词。它分为三个时期:殖民主义、后自由主义和后转变。按照现代化的方向,印尼穆斯林中产阶级政治参与和表现的方向发展成政治和非政治领域。政治上,一个政党的建立是一个解决其利益的办法。然而,在非政治或文化方面,它们通常是精英宗教活动和布道的对象。这篇文章是对印尼穆斯林在姿势时代的政治角色分析的。分析这篇文章还描述了印尼穆斯林中部的typology。这种类型对于印尼穆斯林中级的建立基地是至关重要的。在通用术语中,印尼穆斯林中阶层已经成长为知识分子和资产阶级。知识保护组织从传统思考方法的方法转变为要批判性研究。我的意思是,资产负实的转变来自于商业、商业和制造业。另一种说法是,印度尼西亚语中穆斯林的现代化文字是分裂成三个部分的;柱廊、共和党和两极分化时代。这三个群体有他们自己的现代化特点。在这个不断增长的模式下,政治聚会制度是一种中级的政治解决方案,以表达他们的政治利益。Furthermore,中间的学生,他们没有在政治上挣扎着去创造“ta'lim执事”和其他形式。它得出结论,社会力量是实现政治利益和代表的终极选择。这篇文章将更深入地研究印尼穆斯林中阶层的政治参与。
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MEMBANGUN PARTISIPASI POLITIK KELAS MENENGAH MUSLIM INDONESIA
Tulisan ini bertujuan untuk menganalisis mengenai karakter politik dan tipologi masyarakat kelas menengah Muslim Indonesia pascareformasi. Karakter tersebut menjadi penting dikaji untuk melihat basis-basis pembentukannya. Pada umumnya, kelas menengah Muslim Indonesia tumbuh karena dua sumber: intelektualisme dan borjuasi. Intelektualisme menandai adanya transformasi pemikiran Islam yang serba ortodoks dan puritan menjadi kritis. Sedangkan borjuasi menandai adanya pergeseran basis ekonomi yang semula bercorak agraris menjadi tergantung pada jasa, perdagangan, maupun birokrasi. Modernisasi menjadi kata kunci terhadap pembaruan kelas menengah Muslim Indonesia. Ia terbagi dalam tiga rentang waktu, yakni masa kolonialisme, pascakemerdekaan dan masa pascareformasi. Sejalan dengan modernisasi tersebut, arah partisipasi dan representasi politik kelas menengah Muslim Indonesia kemudian berkembang ke dalam ranah politik maupun non-politik. Secara politis, pendirian partai politik merupakan solusi bagi mereka dalam mengartikulasikan kepentingannya. Sedangkan,secara non-politis atau kultural, mereka umumnya terepresentasikan dalam kegiatan keagamaan dan pengajian kaum elit.This article aimed to analyze about political character of Indonesia Muslim middle class in postreformation era. In addition to analyze, this article is also describe the typology of Indonesian Muslim middle class. That typologies are becoming important to observe the establishment bases of Indonesian Muslim middle class. In general terms, Indonesian Muslim middle class have grown up due to intellectualism and bourgeoises. Intellectualism has indicated such transformation from traditional thinking method based on pesantren to critical studies. Meanwhile, bourgeoises indicated transformation from farming activities towards trade, bureaucracy, and manufactures. In other words, modernizationis pivotal words among Indonesian Muslim middle class which devided into three parts; colonialization, republicanism, and postreformation era. Those three parts have own modernization characteristic. In line with that growth pattern, political party establishment is sole solution among Indonesian middle class to articule their political interest. Furthermore, middle class who were not in political struggle tend to creating “majelis ta'lim” and other forms. It is came to conclusion that society strengthening is ultimate option to carry out political interest and representation. This article will elaborate more deeply about political participation among Indonesian Muslim middle class.
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