器乐与第一修正案

IF 0.7 4区 社会学 Q2 LAW Hastings Law Journal Pub Date : 2014-02-21 DOI:10.2139/SSRN.2399669
Alan K. Chen
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引用次数: 1

摘要

这篇文章批判性地审视了一个似乎是,但不是,一个简单的言论自由问题:器乐是否属于第一修正案的范围。最高法院早就承认音乐表达是“言论”,但从未分析过为什么会这样。同样,令人惊讶的是,学术文献缺乏对将纯器乐视为一种受宪法保护的表达形式是否存在可靠的理论或教义基础的全面考察。这篇文章全面地探讨了这个问题,并认为在第一修正案下有两个强有力的器乐覆盖要求。首先,器乐可以被理解为语言,因为它在表达文化、宗教、民族主义和其他社会价值观方面发挥着核心作用,否则这些价值观可能会面临政府控制和正统观念的风险。其次,音乐作为情感表达、体验和自主的促进者,具有独特的交际功能。在研究这些主张时,文章首先调查了现有的司法和学术对音乐作为言语的处理,以说明我们对器乐表达价值的理解是如何被理论化的。然后,它简要地列出了美国和其他国家政府和其他强大机构对器乐审查的历史和当代实例。第一修正案理论并没有提供一个明显的解释为什么器乐应该受到保护。因此,本文接下来考虑了保护言论自由的三个主要理论依据:促进民主自治;促进对真理的探索;以及通过自我实现来保护自主性,并探讨了使用这三种理论中的任何一种来证明器乐保护的合理性的可能性和局限性。然而,要真正理解这些语言理论如何适用,我们必须首先理解器乐表达的本质。因此,本文接下来将讨论器乐究竟表达了什么以及它是如何表达的,并研究这些概念是如何在三种主要语言理论的框架内适应的。本部分最后详细阐述了这样一种观点,即音乐就像语言一样,因为它具有独特的力量,可以传达文化和其他社会价值,并促进作曲家、表演者和听众的情感表达和体验。因此,音乐既符合美国宪法第一修正案寻求真相的理由,也符合美国宪法第一修正案自我实现的理由。相比之下,以民主为基础的言论自由的理论解释并不能很好地映射到非抒情的音乐表达。最后,本文认为,更好地理解器乐与第一修正案之间的关系可能会更广泛地阐明言论自由理论。首先,它通过考察一个需要考虑最纯粹形式的非代表性表达的背景,推动了最近关于第一修正案“覆盖范围”的论述。其次,澄清器乐覆盖的有效理由对我们如何看待其他艺术表达以及其他类型的非语言表达(如非淫秽色情和潜意识广告)的监管具有重要影响。
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Instrumental Music and the First Amendment
This Article critically examines what would seem to be, but is not, an easy free speech question: whether instrumental music falls within the scope of the First Amendment. The Supreme Court has long recognized that musical expression is “speech,” but has never analyzed why this is the case. Similarly, scholarly literature is surprisingly bereft of any comprehensive examination of whether there are sound theoretical or doctrinal foundations for treating purely instrumental music as a form of constitutionally protected expression. This Article engages this question comprehensively, and argues that there are two strong claims for the coverage of instrumental music under the First Amendment. First, instrumental music can be understood as speech because of its central role in expressing cultural, religious, nationalist, and other social values that might otherwise be at risk of government control and orthodoxy. Second, music serves a unique communicative function as a facilitator of emotional expression, experience, and autonomy. In examining these claims, the Article first surveys existing judicial and scholarly treatments of music as speech to illustrate how our understanding of the expressive value of instrumental music has been undertheorized. It then briefly catalogues historical and contemporary instances of instrumental music censorship by governments and other powerful institutions both within the United States and in other nations. First Amendment theory does not offer an obvious explanation for why instrumental music should be protected. Thus, the Article next considers the three dominant theoretical justifications for protection of expression-promotion of democratic self-governance; facilitation of the search for truth; and protection of autonomy through self-realization-and explores the possibilities for and limits of employing any of these three theories to justify protection of instrumental music. To truly understand how these speech theories might apply, however, one must first comprehend the nature of instrumental musical expression. Accordingly, this Article next discusses exactly what it is that instrumental music expresses and how it does so, and examines how those conceptualizations fit within the frameworks of the three dominant speech theories. This Part concludes with an elaboration of the claim that music is like speech because of its unique power to convey cultural and other social values and promote emotional expression and experience in its composers, performers, and listeners. Music, then, falls within both the truth-seeking and self-realization justifications for the First Amendment. In contrast, theoretical explanations for free speech grounded in democracy do not map well onto non-lyrical musical expression. Finally, this Article argues that a better understanding of the relationship between instrumental music and the First Amendment may illuminate free speech theory more broadly. First, it moves the recent discourse on First Amendment “coverage” forward by examining a context that requires consideration of nonrepresentational expression in its purest form. Second, clarification about the valid justifications for coverage of instrumental music has important ramifications for how we think about the regulation of other artistic expression as well as other types of nonverbal expression, such as non-obscene pornography and subliminal advertising.
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期刊介绍: Hastings College of the Law was founded in 1878 as the first law department of the University of California, and today is one of the top-rated law schools in the United States. Its alumni span the globe and are among the most respected lawyers, judges and business leaders today. Hastings was founded in 1878 as the first law department of the University of California and is one of the most exciting and vibrant legal education centers in the nation. Our faculty are nationally renowned as both teachers and scholars.
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