关于变大和不被人看见

Nathalye Nallon Machado, A. Ferrari
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摘要

这篇文章是一个理论和研究努力的一部分,它将我们推向文化文物、话语和主体化模式之间关系的问题化。这是对刻画纽约贫困地区肥胖女性的电影《珍爱》中形象的诗意的反映。作为方法论程序,我们将电影分析与米歇尔·福柯关于问题化的命题结合起来,也就是说,对引导我们思考和理解我们所理解的世界的形式提出质疑。因此,我们选择讨论与肥胖相关的女性问题,并将其问题化,这与女权主义和文化文物一起,是我们在本文中的核心论点。我们将考虑米歇尔·福柯、瓜西拉·洛佩斯·卢罗、阿尔弗雷多·维加-内托、罗莎·玛丽亚·b·菲舍尔以及其他作者的理论贡献来构建我们的讨论。在学校里,普蕾莎太大了,坐不下她的桌子;在餐馆里,他们推断自己的那份总是更大的;在家里,被羞辱、被侵犯、被不尊重,一切似乎都暗示着一种绝对的、不可解决的个人混乱。人类的条件和陷阱邀请我们将目光转向被认为是可接受的审美标准,这使得克莱尔斯的生活和存在成为一个孤独的地方。
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Sobre ser grande e não ser vista
This text is part of a theoretical and research endeavor that moves us towards the problematization of the relationships between cultural artifacts, discourses, and modes of subjectivation. This is a reflection on the poetics of the images from the movie "Precious" which portrays an obese woman from a poor neighborhood in New York. We adopt, as methodological procedures, film analysis in conjunction with Michel Foucault's propositions about problematization, that is, to put under suspicion the forms that lead us to think and understand the world as we understand it. Thus, we chose to discuss and problematize the issue of the feminine in relation to obesity, which, together with feminism and cultural artifacts, are our central arguments in this text. We construct our discussions considering the theoretical contribution of Michel Foucault, Guacira Lopes Louro, Alfredo Veiga-Neto, Rosa Maria B. Fischer, among others and other authors. At school, Preciosa is too big for her table; in the restaurant, they deduce that their portion will always be the greater; at home, is humiliated, violated and disrespected, everything seems to suggest an absolute and indissoluble personal chaos. Human conditions and their traps invite us to turn our gaze to the aesthetic standards considered acceptable and that make the life and existence of Claireece a place of solitude.
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