{"title":"混沌的协同作用与东西方的分离","authors":"Andrii Bobryk","doi":"10.33930/ed.2019.5007.41(7-9)-10","DOIUrl":null,"url":null,"abstract":"In the article, the author makes a theological and philosophical analysis of the term “energy” as a fundamental category of the theology of Hesychasm, which, in various transformations and receptions, became a determining factor in the formation of two parallel religious-philosophical paradigms: Eastern Christian and Western Christian. It is argued that the West followed the path of Neoplatonism, identifying God himself with being “ésse” and actions with creative results, which led to a certain distance between God and creation, and involvement was perceived through the causality of being. Eastern Christianity took a conceptual language from Neoplatonism and created its own religious-philosophical patristic tradition, in which the existence of God is distinguished between inner and outer, where the inner is unchanging, and the outer is a manifestation and reflection of the inner and which is complicit with creation.","PeriodicalId":52865,"journal":{"name":"Osvitnii diskurs","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"HESYCHASTIC SYNERGISM AND THE SEPARATION OF THE WEST AND THE EAST\",\"authors\":\"Andrii Bobryk\",\"doi\":\"10.33930/ed.2019.5007.41(7-9)-10\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the article, the author makes a theological and philosophical analysis of the term “energy” as a fundamental category of the theology of Hesychasm, which, in various transformations and receptions, became a determining factor in the formation of two parallel religious-philosophical paradigms: Eastern Christian and Western Christian. It is argued that the West followed the path of Neoplatonism, identifying God himself with being “ésse” and actions with creative results, which led to a certain distance between God and creation, and involvement was perceived through the causality of being. Eastern Christianity took a conceptual language from Neoplatonism and created its own religious-philosophical patristic tradition, in which the existence of God is distinguished between inner and outer, where the inner is unchanging, and the outer is a manifestation and reflection of the inner and which is complicit with creation.\",\"PeriodicalId\":52865,\"journal\":{\"name\":\"Osvitnii diskurs\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Osvitnii diskurs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33930/ed.2019.5007.41(7-9)-10\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Osvitnii diskurs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33930/ed.2019.5007.41(7-9)-10","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
HESYCHASTIC SYNERGISM AND THE SEPARATION OF THE WEST AND THE EAST
In the article, the author makes a theological and philosophical analysis of the term “energy” as a fundamental category of the theology of Hesychasm, which, in various transformations and receptions, became a determining factor in the formation of two parallel religious-philosophical paradigms: Eastern Christian and Western Christian. It is argued that the West followed the path of Neoplatonism, identifying God himself with being “ésse” and actions with creative results, which led to a certain distance between God and creation, and involvement was perceived through the causality of being. Eastern Christianity took a conceptual language from Neoplatonism and created its own religious-philosophical patristic tradition, in which the existence of God is distinguished between inner and outer, where the inner is unchanging, and the outer is a manifestation and reflection of the inner and which is complicit with creation.