撒克逊人的基督教化

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES Journal of the Australian Early Medieval Association Pub Date : 2020-01-01 DOI:10.35253/jaema.2020.1.4
Roman Michałowski
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摘要

本文将基督教化视为整个社会成为基督徒的过程,考察了9世纪萨克森的这一现象。萨克森的皈依是不受欢迎的,通常是通过武力强制的,特别是在查理曼时期。这一基督教化的过程是通过两个文本来考虑的:“Alexandrii翻译和Liborii翻译”。撒克逊人的孤立主义和查理曼大帝对这种地位的神圣胜利,在后来对圣徒亚历山大和利波留斯遗体的翻译中得到了强调,他们的身体和与他们相关的奇迹帮助逆转了异教的重新引入。与此同时,政治上的需要使得撒克逊人被允许回到他们原来的生活方式来支持加洛林王朝的统治者。最后,成为基督徒被描绘成撒克逊人最好的方式,基督教化的进程加快了。
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The Christianisation of the Saxons
Taking Christianisation as the process by which an entire society can be said to have become Christian, this article examines that phenomenon in ninth-century Saxony. The conversion of Saxony was unwelcome and imposed often by force, especially during the time of Charlemagne. This process of Christianisation is considered through two texts: 'Translato sancti Alexandrii and Translatio sancti Liborii'. The isolationism of the Saxons and the divine triumph over that position through Charlemagne are emphasised in these later accounts of the translation of the remains of saints Alexander and Liborius, whose bodies and the miracles associated with them helped reverse the reintroduction of paganism. At the same time, political necessity had seen the Saxons being granted the right to return to their old way of life in support of the Carolingian rulers. In the end, being Christian was portrayed as the best way to be Saxon and the process of Christianisation hastened.
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