论印度教即婆罗门模式的解释充分性

Garima Raghuvanshy
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引用次数: 0

摘要

专家和评论员面临的最重要和最令人困惑的异常之一是印度教运动在达利特和OBC选民中的受欢迎程度。如果印度教运动是婆罗门运动,它怎么可能是那些它试图压迫的人的选择?本文探讨了这个难题。它阐述了该运动是婆罗门运动的三个核心论点,展示了这些观点是如何基于武断和不完整的数据(比如声称Sangh Parivar反对基于种姓的保留制度),或者隐藏了概念上的矛盾(比如Sangh反对传教是种姓主义)。此外,从逻辑上讲,这场运动在达利特和贱民群体中取得成功的解释,对种姓制度的既定观点提出了根本性的问题/矛盾。本文的结论是,将印度教运动描述为婆罗门运动,对种姓制度的既定观点提出了许多问题,而没有以任何方式促进我们对该运动的理解。
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On the explanatory adequacy of the Hindutva-as-Brahmanical model
One of the most significant and confounding anomalies facing experts and commentators is the Hindutva movement’s popularity amongst Dalit and OBC voters. If the Hindutva movement is Brahmanical, how can it be the choice of those it seeks to oppress? This article examines this conundrum. It addresses three central arguments in claims that the movement is Brahmanical, showing how these are based on arbitrary, incomplete data (such as the claim that the Sangh Parivar is against caste-based reservations), or hide conceptual contradictions (such as the argument that the Sangh’s opposition to proselytization is casteist). Furthermore, taken to their logical end, explanations for the movement’s success amongst Dalit and OBC groups raise fundamental questions for/contradictions to the received view on the caste system. This article concludes that describing the Hindutva movement as Brahmanical raises many questions for the received view on the caste system without furthering our understanding of the movement in any way.
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来源期刊
Onati Socio-Legal Series
Onati Socio-Legal Series Social Sciences-Social Sciences (miscellaneous)
CiteScore
1.00
自引率
20.00%
发文量
66
审稿时长
16 weeks
期刊最新文献
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