{"title":"为什么关心那里有什么?","authors":"Daniel Z Korman","doi":"10.1093/mind/fzad058","DOIUrl":null,"url":null,"abstract":"There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are (in one or another sense) ultimate. I argue that this is a mistake. Taking debates about ordinary objects as a case study, I show that the arguments that animate these debates bear directly on the question of which objects there are and cannot plausibly be recast as arguments about what’s ultimate. I then address the objection that, because they are easily answerable, questions about what there is cannot be a proper subject of ontological debate.","PeriodicalId":48124,"journal":{"name":"MIND","volume":null,"pages":null},"PeriodicalIF":1.8000,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Why Care About What There Is?\",\"authors\":\"Daniel Z Korman\",\"doi\":\"10.1093/mind/fzad058\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are (in one or another sense) ultimate. I argue that this is a mistake. Taking debates about ordinary objects as a case study, I show that the arguments that animate these debates bear directly on the question of which objects there are and cannot plausibly be recast as arguments about what’s ultimate. I then address the objection that, because they are easily answerable, questions about what there is cannot be a proper subject of ontological debate.\",\"PeriodicalId\":48124,\"journal\":{\"name\":\"MIND\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.8000,\"publicationDate\":\"2023-10-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MIND\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/mind/fzad058\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MIND","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/mind/fzad058","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are (in one or another sense) ultimate. I argue that this is a mistake. Taking debates about ordinary objects as a case study, I show that the arguments that animate these debates bear directly on the question of which objects there are and cannot plausibly be recast as arguments about what’s ultimate. I then address the objection that, because they are easily answerable, questions about what there is cannot be a proper subject of ontological debate.
期刊介绍:
Mind has long been a leading journal in philosophy. For well over 100 years it has presented the best of cutting edge thought from epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind. Mind continues its tradition of excellence today. Mind has always enjoyed a strong reputation for the high standards established by its editors and receives around 350 submissions each year. The editor seeks advice from a large number of expert referees, including members of the network of Associate Editors and his international advisers. Mind is published quarterly.