重新审视Kinwork:通过通信技术与家庭保持联系的性别工作

L. Eklund
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引用次数: 0

摘要

亲属工作是通过物质和媒介手段维持跨家庭亲属和家庭关系,是一种历史上由妇女从事的无偿劳动。然而,不断变化的性别规范、网络个人主义等新的交流实践以及互联网和通信技术正在改变kinwork的实现方式。本研究探讨了这些变化如何影响亲属关系的性别性质。居住在瑞典和美国的多代、跨家庭家庭的瑞典人参加了主要以家庭为基础的访谈(n=40)。本实证研究探讨了当前的kinwork实践,重点关注三个实证案例:圣诞贺卡的节日问候,生日祝福的电话,以及日常联系的数字通信。结果强调了样本中的网络是如何通过广泛的通信技术在男性和女性之间进行的。研究表明,由于新的性别规范,在相同的亲属网络中,年轻一代的女性比年长一代的女性更不愿意为男性做亲属工作,这是代际差异,而不是家庭差异。在这项研究中,男性使用新的互联网和通信技术来建立人际关系,有时也会承担责任,而旧的通信技术保留了女性的编码,有时会导致被抛弃。当代数字通信技术支持向个人通信的转变,而不是以群体为基础,这进一步支持了男性更多地参与人际关系。该研究的结论是,研究样本中的关系网是由男性和女性共同完成的,当代的关系网只能通过观察不断发展的性别平等规范、更多个人交流模式的趋势和交流技术的支持等复杂的纠缠来理解。总之,这些带来了开展网络工作的新方式和新机会,这不再是女性的工作,而更多地是网络个人的工作,无论性别如何。
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Kinwork revisited: The gendered work of keeping up with family through communication technology
Kinwork is the maintenance of cross-household kin and family ties through both physical and mediated means and is a type of unpaid labour historically performed by women. However, changing gender norms, new communicative practices such as networked individualism, and internet and communication technologies are changing how kinwork is done. This study explores how these changes affect the gendered nature of kinwork. Swedes from multigenerational, cross-household families residing in Sweden and the United States took part in primarily home-based interviews (n=40). This empirical study explores current practices of kinwork, focusing on three empirical cases, Christmas cards for seasonal greetings, phone calls for birthday well-wishes, and digital communication for everyday contact. Results highlight how kinwork in the sample is performed by both men and women through a wide range of communication technologies. The study shows that due to new gendered norms, women in the younger generations are less willing to do kinwork for men than older generations in the same kinship networks, indicating generational differences rather than family differences. In the study, men use new internet and communication technology to both do and sometimes take responsibility for kinwork while older communication technologies retain a feminine coding, sometimes resulting in abandonment. Contemporary digital communication technology supports a shift to individual communication rather than group-based which further supports men’s increased engagement in kinwork. The study concludes that kinwork in the studied sample is performed by both men and women and that contemporary kinwork can only be understood by looking at the complex entanglements of evolving gender equality norms, trends towards more individual communication patterns, and affordances of communication technology. Together these result in new ways and opportunities for doing kinwork, which becomes less the work of women and more the work of networked individuals, whatever gender.
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来源期刊
CiteScore
5.80
自引率
7.10%
发文量
98
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