阿富汗社会的传统基础在于政治制度

Maryna Tseluiko
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引用次数: 0

摘要

审议了从2001年到塔利班于2021年8月夺取政权期间在阿富汗建立民主政权的经验。阿富汗社会治理的传统基础如何体现在政治制度中,这一政治制度具有2004年《宪法》确立的民主结构。已经确定了阿富汗领土社区的主要传统权力中心,它们独立于国家机构而存在,并与国家机构并行。揭示了它们各自的本质和作用机理。非正式关系和联系是阿富汗社会的基础,决定着一个人在社会中的地位,非正式关系和联系的重要性得到了强调。因此,人民不是为了思想而奋斗,而是为了强大的领导人,这使他们能够决定国家的政治和社会气候。传统的权力中心,如支尔格、可汗、马立克、战场指挥官等的出现和广泛存在的逻辑已经确定,这些权力中心的出现和广泛存在是基于民众将其视为稳定和力量的来源。传统机构和关系对中央和地方政治当局运作的影响,以及它们对人民与国家机构之间关系的影响已得到体现。对作为权力中心的传统领导人发展现代民主机制和控制手段的过程及其为个人利益的使用进行了考虑。人们注意到传统管理机构与古典民主机构的结合,这既表现在不加改变地使用传统管理形式,也表现在将传统的领导形式和社会关系转移到现代政治结构中,这改变了民主机构的本质。此外,人们还注意到存在着重复官方机构职能的非正式传统结构,这表明了国家机构的弱点。
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TRADITIONAL FOUNDATIONS OF AFGHAN SOCIETY IN THE POLITICAL SYSTEM
The experience of building a democratic regime in Afghanistan in the period from 2001 to the conquest of power by the Taliban in August 2021 has been considered. It has been emphasized and highlighted how the traditional foundations of governance of the Afghan society were embodied in the political system, which had a democratic structure established by the Constitution of 2004. The main traditional power centers in the Afghan territorial communities have been identified, existing independently of state institutions and in parallel with them. The essence and mechanism of action of each of them have been revealed. The importance of informal relations and connections, which form the basis of Afghan society and determine the status of a person in it, has been emphasized. As a result, the population strive not to the ideas, but to strong leaders, which allows them to determine the political and social climate in the country. The logic of the emergence and wide existence of traditional power centers, such as jirgas, khans, maliks, battlefield commanders, based on the perception of them by the population as sources of stability and strength, has been determined. The impact of traditional institutions and relations on the functioning of the central and local political authorities, their influence on the relationship between the population and state bodies has been shown. The process of development by traditional leaders, as the centers of power, of modern democratic mechanisms and means of control and their use in personal interests has been considered. The combination of traditional management institutions with classical democratic institutions has been noted, which manifests itself both in the use of traditional management forms without changes, and in the transfer of traditional forms of leadership and social relationships to modern political structures, which modifies the essence of democratic institutions. In addition, the existence of informal traditional structures that duplicate the functions of official ones has been noted, indicating the weakness of state institutions.
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