B. Anuradha, Ajantha, S GeethaNayak, Anjana
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摘要

阿育吠陀强调agni-vaishamya是vyadhi(疾病)表现的原因。由于agni变质导致的未消化的食物导致apakwa-ahara-rasa,不能被吸收和转化,被称为ama,据说是疾病的根本原因。“阿”与“道”结合形成“阿道”,“阿道”获得更多的“舒克塔瓦”,进一步形成“阿玛维莎”,在疾病中表现出各种各样的形式。因此,分析saama和niramavastha对于更好的诊断和治疗至关重要。Amlapitta,是因agni-vaishamya而显化的annavaha-sroto-vikara之一。舌检在评价语的各种变化中起着重要的作用。它反映了annavaha-srotas和ama的地位。因此,本研究的目的是观察在安拉皮塔的saama avastha的jihwa pareeksha的jihwa(舌)表现。对Amlapitta患者进行筛选,并进行jihwa pareeksha检查。Amlapitta的诊断由Amlapitta的samanya lakshanas评估,其saama avasas由Ama的samanya lakshanas评估。本研究认为,通过临床检查,可将其所引起的表现作为评估小腹畸形的依据。
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JIHWA PAREEKSHA IN SAAMA AVASTHA OF AMLAPITTA: A CLINICAL STUDY
Ayurveda emphasizes agni-vaishamya as a cause of manifestation of vyadhi (disease). The undigested food due to vitiated agni results in apakwa-ahara-rasa, that does not get absorbed and transformed is termed as ama, is said to be root cause for diseases. Ama combines with dosha to form amadosha that acquires more shuktatva, further forming amavisha, paving to varied manifestations in diseases. Therefore, analyzing saama and niramavastha is essential for better diagnosis and management. Amlapitta, one among the annavaha-sroto-vikara manifests due to agni-vaishamya. Jihwa pareeksha (tongue examination) plays an important role to assess various changes in jihwa. It reflects the status of annavaha-srotas and ama. Thus, the present study aims at observation of manifestations on jihwa (tongue) by jihwa pareeksha in saama avastha of Amlapitta. Patients of Amlapitta were screened and subjected for jihwa pareeksha. Diagnosis of Amlapitta assessed by samanya lakshanas of Amlapitta and their saama avastha was evaluated by samanya lakshanas of Ama. From study, it is concluded that the manifestations elicited by jihwa pareeksha can be utilized for assessment of saama avastha in Amlapitta by clinical examination.
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