丁玲《索菲亚小姐日记》的看、读与互文性

PRISM Pub Date : 2020-10-01 DOI:10.1215/25783491-8690404
Keru Cai
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摘要

本文运用巴赫金主义的对话概念,考察丁玲(1904-86)在其1927年的著名小说《索菲亚小姐的日记》中的互文性实践。索菲亚的日记与她以前读过或遇到过的大量文本对话。丁玲用这些互文来揭示索菲亚与新女性身份的谈判,以及与书面文字媒介的谈判。与此同时,索菲亚的日记与预期的读者或对话者进行了长期的对话。故事的阅读主题与观看和凝视的主题是分不开的:就像索菲亚总是专注于人们如何看她一样,她也担心自己的日记会被如何阅读。因此,她的日记具有内在的对话立场,因为索菲亚用不同的互文方式来定义自己,总是含蓄地与那些可能以其他方式看待或阅读她的人争论。文章最后反思了索菲亚在文本中的调情和故事中对情爱欲望的描述之间的共鸣,表明在五四时期,滥交的概念作为互文性实践的一个形象出现。
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Looking, Reading, and Intertextuality in Ding Ling's “Shafei nüshi de riji” 莎菲女士的日記 (Miss Sophia's Diary)
This article examines Ding Ling's 丁玲 (1904–86) practice of intertextuality in her famous 1927 story “Shafei nüshi de riji” 莎菲女士的日記 (Miss Sophia's Diary) by means of the Bakhtinian concept of dialogism. Sophia's diary is in dialogue with a plethora of texts she has read or encountered before. Ding Ling uses these intertexts to shed light on Sophia's negotiations with the New Woman's identity, as well as with the medium of the written word. At the same time, Sophia's diary is perennially in dialogue with anticipated readers or interlocutors. The story's thematization of reading is inseparable from the motifs of looking and gazing: just as Sophia is constantly preoccupied with how people look at her, she is anxious about how her diary will be read. Thus, her diary has an inherently dialogical stance as Sophia flirts with different intertextual ways of defining herself, always implicitly in contention with others who might view or read her otherwise. The article ends by reflecting on the resonances between Sophia's textual flirtations and the story's depictions of erotic desire, suggesting that the idea of promiscuity emerges as a figure for the practice of intertextuality during the May Fourth period.
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PRISM Arts and Humanities-Literature and Literary Theory
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