{"title":"第三种?Koṭhī,hijṛa, kinnar和反式妇女寻找当代印度公民身份","authors":"A. Consolaro","doi":"10.36253/sd-11460","DOIUrl":null,"url":null,"abstract":"Hijṛā communities from South Asia are often taken as an example of social acknowledgment of transgender in a ‘traditional’ context. Nevertheless, this exoticizing representation erases all distinctions among hijṛā, kinnar, koṭhī, third gender persons, transmen and transwomen, and other individuals whose gender identity does not conform to the man/woman binary. In this article, I will introduce the debate about identity construction of people that complicate the binary gender identity, within the framework of citizenship claims and homonationalism.","PeriodicalId":40628,"journal":{"name":"Storia delle Donne","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Il terzo genere? Koṭhī, hijṛa, kinnar e donne trans alla ricerca di cittadinanza nell’India contemporanea\",\"authors\":\"A. Consolaro\",\"doi\":\"10.36253/sd-11460\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Hijṛā communities from South Asia are often taken as an example of social acknowledgment of transgender in a ‘traditional’ context. Nevertheless, this exoticizing representation erases all distinctions among hijṛā, kinnar, koṭhī, third gender persons, transmen and transwomen, and other individuals whose gender identity does not conform to the man/woman binary. In this article, I will introduce the debate about identity construction of people that complicate the binary gender identity, within the framework of citizenship claims and homonationalism.\",\"PeriodicalId\":40628,\"journal\":{\"name\":\"Storia delle Donne\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2021-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Storia delle Donne\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36253/sd-11460\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"WOMENS STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Storia delle Donne","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36253/sd-11460","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"WOMENS STUDIES","Score":null,"Total":0}
Il terzo genere? Koṭhī, hijṛa, kinnar e donne trans alla ricerca di cittadinanza nell’India contemporanea
Hijṛā communities from South Asia are often taken as an example of social acknowledgment of transgender in a ‘traditional’ context. Nevertheless, this exoticizing representation erases all distinctions among hijṛā, kinnar, koṭhī, third gender persons, transmen and transwomen, and other individuals whose gender identity does not conform to the man/woman binary. In this article, I will introduce the debate about identity construction of people that complicate the binary gender identity, within the framework of citizenship claims and homonationalism.