地缘政治美学

PRISM Pub Date : 2020-08-03 DOI:10.2307/j.ctv15d7zzk.14
Calvin Hui
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引用次数: 1

摘要

本文关注的是中国当代电影导演贾樟柯(生于1970 -)和他与批判/文化理论家弗雷德里克·詹姆森(生于1934-)所称的地缘政治美学或认知映射的关系。通过县级市的视角、街区的结构、真实与虚构的相互作用,以及互文与跨媒介的参考,贾探索了表征形式的可能性,并渴望描绘和扫描中国全球资本主义不可代表的整体。本文以贾樟柯的电影《世界》为研究对象。2004),并考察了农民工的写照和他们在中国北京世界公园的表演。他认为《世界》聚焦于政治经济和社会阶层,展现了全球资本主义背景下中国农民工流动与不流动的辩证关系。把话题转到性别上,他解释说,在世界公园里,那些穿着奢华服装、为游客表演异国情调舞蹈的女性农民工,是如何被视为解读中国全球化过程中难以察觉的矛盾的一个富有成效的场所。作者特别分析了影片的片头,以表明银幕上的世界处于现实与幻想的脱节之中。
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The Geopolitical Aesthetics
This article focuses on contemporary Chinese film director Jia Zhangke 賈樟柯 (b. 1970–) and his engagement with what critical/cultural theorist Fredric Jameson (b. 1934- ) calls geopolitical aesthetics or cognitive mapping. Through the county-level city (xiancheng 縣城) perspective, the block (bankuai 板塊) structure, the interplay of real and fictional, and the intertextual and transmedial references, Jia explores the possibilities of representational forms and aspires to map and scan the otherwise unrepresentable totality that is global capitalism in China. In this essay, the author engages with Jia's film Shijie 世界 (The World; 2004) and examines the portrayal of the migrant workers and their performances in the World Park in Beijing, China. Focusing on political economy and social class, he suggests that The World renders visible the dialectic of mobility and immobility of the migrant workers within the context of global capitalism in China. Shifting gears to gender, he explains how the female migrant workers, dressed in lavish and extravagant costumes and performing exotic dances for the tourists in the World Park, can be regarded as a productive site for deciphering the otherwise imperceptible contradictions of globalizing China. In particular, the author analyzes the film's opening sequence to show that the world featured on-screen is located at the disjuncture between reality and fantasy.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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