《al - tawill》中关于问题的论述

Idris Idris, Harfin Harfin, Subaidi Subaidi
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引用次数: 0

摘要

本文讨论了卡西米在其译著《马哈辛·塔威尔》中的以色列故事作品。在衡量是否有效的方法中,作者使用了标准的al-naqd al-matn,因为al-Qasimi的大部分以色列历史都没有任何参考文献或参考资料。作者用标准的批评方法考察了马哈辛·塔威尔著作中关于以色列人的九段叙述。结果:(a)以色列的三段历史被认为是神圣的,即第50节、第51节《巴卡拉》和第36节《优素福》;(b)以色列的四段叙述被认为是神圣的,即第54节《巴卡拉》、第155节《阿拉夫》、序言部分《优素福》和第54节《优素福》;(c)以色列的两段叙述被认为是虚空的,即第142段和第155段《阿拉夫》。因此,Mahasin al-Ta 'wil被认为是不洁净的,从al-dakhil来源,因为来源以色列被认为是无效的,maskut'anhu。
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WACANA ISRAILIYYAT DALAM KITAB MAHASIN AL-TA’WIL KARYA AL-QASIMI
This article discusses about israiliyyat story opus by Jamaluddin al-Qasimi in his interpretation's book Mahasin al-Ta’wil. The method used in measuring validity or not, the author uses the standard al-naqd al-matn, because most of the history of israiliyyat by al-Qasimi is not accompanied by sanad or reference sources. The author examines nine narrations of israiliyyat  t from the book of Mahasin al-Ta’wil with the standard method of criticism matan. The result: (a) three history of israiliyyat is considered sahih , namely: in verse 50, 51 surah al-Baqarah, and verse 36 surah Yusuf, (b) four narrations of israiliyyat are considered mas k ut ‘anhu, namely: in verse 54 surah al-Baqarah, verse 155 surah al-A'raf, preamble surah Yusuf and verse 54 surah Yusuf, (c) two narrations israiliyyat is considered vanity, namely: in paragraphs 142 and 155 surah al-A'raf. So, Mahasin al-Ta’wil is considered unclean from al-dakhil source, because the source israiliyyat which is judged to be invalid and maskut'anhu .
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发文量
15
审稿时长
16 weeks
期刊最新文献
INTERPRETATION ULUMUL QUR’AN COURSE AS THE FOUNDATION FOR MODERATE UNDERSTANDING OF FEBI IAIN PONTIANAK STUDENTS, WEST KALIMANTAN PROVINCE THE MEANING OF KHALAQA IN THE QUR’AN A STUDY OF JOHN WANSBROUGH THOUGHTS ON QUR’ANIC STUDIES TRANSCENDENT PRINCIPLES OF MA‘ĀD IN THE QUR`AN RECONSTRUCTION OF THE MEANING OF WIFE BEATING LICENSE IN THE QUR’AN
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