犹太人与中世纪对十字架的滥用:十字架亵渎诽谤?

I. Resnick
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摘要

摘要:中世纪的欧洲犹太人经常对十字架或十字架反应激烈,认为它是偶像崇拜的“可憎之物”。犹太人以各种各样的物质形式遇到十字架,无论是在教堂里展示,还是在游行中使用,或者是在十字军和宗教官员的衣服上。然而,它不仅是一个宗教象征,也是基督教权力的象征,它在中世纪欧洲几乎无处不在,不断提醒着犹太人的政治弱点。有时,犹太人在政治上的无能和对他们的暴力可能引发了对十字架的真正攻击。这种攻击可能会导致殉道的危险,导致一些学者质疑基督教对十字架攻击的描述是否可靠,或者它们是否构成了“亵渎十字架的诽谤”,这与中世纪欧洲的血腥诽谤是在同一时间捏造的。本文调查了拉丁文和希伯来文的资料,讨论了中世纪犹太人对十字架的反应,并认为在第一次十字军东征之后,犹太人对殉道的看法可能鼓励了对十字架的滥用,将其作为犹太人身份的挑衅标志。它的结论是,犹太人滥用十字架的说法不仅仅是基督教的捏造或文学发明,而是可能指向实际行为。
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Jews and Abuse of the Cross in the Middle Ages: A Cross Desecration Libel?
Abstract:Medieval European Jews often reacted violently to the cross or crucifix, seeing it as an idolatrous "abomination." Jews encountered the cross in various material forms, whether displayed in the church, or used in procession, or depicted on the clothing of crusaders and religious officials. It was not only a religious symbol, however: it was also a symbol of Christian power, and its virtual omnipresence in medieval Europe would have been a constant reminder of the Jews' political weakness. At times, the Jews' political impotence and violence against them may have provoked real attacks on the cross. The danger that such attacks would predictably result in martyrdom has led some scholars to question whether Christian accounts of such attacks on the cross are reliable, or whether they constitute a "cross desecration libel" fabricated about the same time as the blood libel in medieval Europe. This paper surveys both Latin and Hebrew sources treating medieval Jewish responses to the cross and argues that following the First Crusade, Jewish views of martyrdom may have encouraged abuse of the cross as a defiant sign of Jewish identity. It concludes that accounts of Jews' abusing the cross were not merely Christian fabrications or literary inventions, but likely point to actual behavior.
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