在通往纽伦堡的道路上,伦敦的十字路口:伦敦国际大会、流亡政府和战争罪行

J. Eichenberg
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引用次数: 0

摘要

在第二次世界大战期间,被占领的欧洲国家的代表逃离了欧洲大陆,大部分逃到了英国。从1940年起,比利时、捷克斯洛伐克、希腊、卢森堡、荷兰、挪威、波兰、南斯拉夫和自由法国的流亡政治代表都驻扎在伦敦。这引发了关于广泛的法律问题的辩论,从承认和合法性到战后正义。因此,法律成为了伦敦的一个焦点,既是在流亡中维护国家地位和合法性的必要条件,也是规划和构建战后世界不可或缺的工具。本文着眼于UNWCC的史前历史,并介绍了创建这样一个委员会背后的利益和力量,以及不同团体,国家和个人维持机构的尝试。本文将介绍围绕圣詹姆斯宣言、伦敦国际大会(LIA)和查塔姆研究所的讨论,这些都是通向UNWCC的重要步骤。
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Crossroads in London on the Road to Nuremberg: The London International Assembly, Exile Governments and War Crimes
During the Second World War, representatives of occupied European countries fled the continent, mostly to Great Britain. From 1940 onwards, exiled political representatives of Belgium, Czechoslovakia, Greece, Luxembourg, the Netherlands, Norway, Poland, Yugoslavia and Free France were situated in London. This initiated debates about a broad range of legal issues, ranging from recognition and legitimacy to post-war justice. Law thus became a focal point in London, both imperative to uphold statehood and legitimacy in exile and an indispensable tool for planning and structuring the post-war world. This article looks at the pre-history of the UNWCC and presents interests and forces behind the creation of such a commission, and the attempts of different groups, states and individuals to maintain agency. This article will introduce discussions around the St James’s Declaration, the London International Assembly (LIA) and at Chatham House as important steps leading towards the UNWCC.
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来源期刊
CiteScore
0.90
自引率
14.30%
发文量
23
期刊介绍: The object of the Journal of the History of International Law/Revue d"histoire du droit international is to contribute to the effort to make intelligible the international legal past, however varied and eccentric it may be, to stimulate interest in the whys, the whats and wheres of international legal development, without projecting present relationships upon the past, and to promote the application of a sense of proportion to the study of current international legal problems. The aim of the Journal is to open fields of inquiry, to enable new questions to be asked, to be awake to and always aware of the plurality of human civilizations and cultures, past and present.
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