朝圣在宗教认同形成中的作用(基于哈萨克文化)

I. Stasevich
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摘要

本文论述了朝觐在哈萨克族现代文化中的作用。对现代哈萨克人个人宗教经历的研究,使研究人员能够区分至少两种基本观点,即对圣地朝圣的传统。因此,伊斯兰官方机构的代表经常谴责朝觐的做法,而普通人却看不出访问圣地的传统与伊斯兰教的规范之间有什么矛盾。此外,他们认为自己是“真正的穆斯林”,同时承认伊斯兰教在哈萨克斯坦的特殊性,并提到祖先的长期习俗。将与民族英雄的名字有关的“新”朝拜对象纳入崇拜对象的总体背景中,表明传统的神圣观念目前仍然是热门话题,并形成了现代哈萨克人的宗教意识。对圣徒的崇拜被正式承认为民族文化的一部分,并与当今哈萨克斯坦的其他种族和历史符号一起构成了国家文化政治的特定方向。宗教物品在历史背景下的定位允许在主张仪式领域伊斯兰化的人的观点和为保存哈萨克文化的民族特征而斗争的传统主义者的观点之间作出妥协。根据所进行的研究,发件人的结论是,尽管官方禁止和不赞成哈萨克文化伊斯兰化的信徒朝觐,但朝觐仍然是哈萨克斯坦现代宗教生活的组成部分,并与民族和宗教特性有着明显的联系。
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The Role of Pilgrimage in the Formation of a Religious Identity (on the Basis of the Kazakh Culture)
This paper discusses the role of pilgrimage in the modern Kazakh culture. Studies of the individual religious experience of modern Kazakhs allow researchers to distinguish at least two basic points of view on the tradition of making pilgrimages to sacral places. Thus, representatives of official Islamic institutions often condemn the practice of pilgrimage, wheras common people see no contradiction between the tradition of visiting holy places and the norms of Islam. Moreover, they consider themselves ‘true Muslims’ while admitting the specificity of Islam in Kazakhstan and referring to the long-standing custom of ancestors. The inclusion of the ‘new’ objects of pilgrimage related to the names of national heroes into the general context of the worshiped objects suggests that the traditional notions of sanctity remain still topical at present and form the religious consciousness of the modern Kazakhs. The cult of saints is officially recognized as part of the national culture and constitutes, along with other ethnical and historical symbols of the present-day Kazakhstan, a particular direction of the state cultural politics. The positioning of religious objects in the historical context allows for a compromise of its kind between the views of those who stand up for the Islamization of the ritual sphere and the traditionalists fighting for the preservation of the ethnic specifics of the Kazakh culture. On the basis of the conducted research, the author concludes that, notwithstanding the official prohibitions and disapproval of pilgrimage by the adherents of the Islamization of the Kazakh culture, pilgrimage remains an integral part of the modern religious life of Kazakhstan and has distinct links with the national and religious identity.
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