{"title":"在法律之外生活,你必须诚实","authors":"S. Chappell","doi":"10.1093/arisup/akab007","DOIUrl":null,"url":null,"abstract":"Section I states Sandis’s view in his paper (particularism for actions, generalism for dispositions); Section II describes and begins to criticize Dancy-style particularism; Section III applies these criticisms to Sandis’s view; Section IV delineates an alternative view (my own) about actions, dispositions, and the particularism/generalism debate; Section V raises and considers a further puzzle, about how in general we should understand virtue ascriptions anyway.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"28 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"To Live Outside the Law You Must Be Honest\",\"authors\":\"S. Chappell\",\"doi\":\"10.1093/arisup/akab007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Section I states Sandis’s view in his paper (particularism for actions, generalism for dispositions); Section II describes and begins to criticize Dancy-style particularism; Section III applies these criticisms to Sandis’s view; Section IV delineates an alternative view (my own) about actions, dispositions, and the particularism/generalism debate; Section V raises and considers a further puzzle, about how in general we should understand virtue ascriptions anyway.\",\"PeriodicalId\":100121,\"journal\":{\"name\":\"Aristotelian Society Supplementary Volume\",\"volume\":\"28 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aristotelian Society Supplementary Volume\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/arisup/akab007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aristotelian Society Supplementary Volume","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/arisup/akab007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Section I states Sandis’s view in his paper (particularism for actions, generalism for dispositions); Section II describes and begins to criticize Dancy-style particularism; Section III applies these criticisms to Sandis’s view; Section IV delineates an alternative view (my own) about actions, dispositions, and the particularism/generalism debate; Section V raises and considers a further puzzle, about how in general we should understand virtue ascriptions anyway.