研究古兰经中大脑的概念

Andi Khuzaimah Tamin
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引用次数: 0

摘要

宗教与科学的二分法不仅发生在西方,在阿拔斯王朝哈里发时期的伊斯兰黄金时代之后的伊斯兰文明中也发生过。为了弄清宗教与科学之间的关系,研究人员将研究重点放在《古兰经》如何看待人类思维的容器——大脑上。后来《古兰经》和大脑之间的关系是伊恩·巴伯提出的一种自然的神学整合关系。这样,大脑作为自然的一个缩影,从古兰经的科学经文中成为实验(aqli)的支持者,这些经文是穆斯林naqli的来源。因此,这将揭示古兰经中大脑的概念是如何的,古兰经中是提到了大脑本身,还是仅仅提到了大脑的功能。
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TELAAH KONSEP OTAK DALAM AL-QUR’AN
The dichotomy between religion and science does not only occur in the west, but also occurs in Islamic civilization after the golden age of Islam during the caliphate of the Abbasid dynasty. To get the relationship between religion and science, the researchers focused this research on how the Qur'an views the brain which is the container for human thinking. The resulting relationship between the Qur'an and the brain later is a natural theological integration relationship promoted by Ian Barbour. That way, the brain as a microcosm of nature becomes a supporter of experimentation (aqli) from the scientific verses of the Qur'an which are the source of naqli for Muslims. Therefore, it will be revealed how the concept of the brain in the Qur'an, whether the brain itself is mentioned in the Qur'an or is the brain only mentioned for its functions.
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审稿时长
16 weeks
期刊最新文献
INTERPRETATION ULUMUL QUR’AN COURSE AS THE FOUNDATION FOR MODERATE UNDERSTANDING OF FEBI IAIN PONTIANAK STUDENTS, WEST KALIMANTAN PROVINCE THE MEANING OF KHALAQA IN THE QUR’AN A STUDY OF JOHN WANSBROUGH THOUGHTS ON QUR’ANIC STUDIES TRANSCENDENT PRINCIPLES OF MA‘ĀD IN THE QUR`AN RECONSTRUCTION OF THE MEANING OF WIFE BEATING LICENSE IN THE QUR’AN
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