在巴黎圣母院,我们发现了一种让我们呼吸和反思的遗产:尖顶竞争是错误的做法

IF 0.1 4区 艺术学 Q3 Arts and Humanities Future Anterior Pub Date : 2021-08-05 DOI:10.5749/futuante.17.1.0075
Otero-Pailos
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引用次数: 0

摘要

摘要:这篇评论文章发表于巴黎圣母院大火发生四天后,谴责当时的法国总统马克龙草率决定用一座现代风格的尖塔取代在大火中被毁的尖塔。Otero-Pailos对法国政府宣布的一项国际竞赛提出了特别的质疑,该竞赛授予建筑师决定新元素美学的所有决策权。虽然看起来很有前瞻性,但这一过程实际上又回到了19世纪过时的保护方法,因为它专注于建筑对象的视觉形式,并有效地排除了普通公民的声音。与这种旧模式相反,Otero-Pailos主张建立一个包容性的参与性社会过程,以确定对那些在情感上参与这个遗产的人有意义的审美体验。这样的过程将导致识别出巴黎圣母院意想不到的角色定义美学元素的重要性,例如它的气味,除了它的视觉外观。如果在不偏向积极情绪的情况下进行,这个过程将提高公众对负面情绪的认识,这些负面情绪是感兴趣的公众与圣母院的审美体验联系在一起的。这种意识反过来又有助于将公平问题置于保护过程的中心,使其与社会正义的要求相协调,并使政治家和保护专业人员对如何实现这一目标负责,不仅通过新的实验性保护美学,还通过新的金融模式,例如将大火筹集的巨额私人资本重新分配给其他遗产遗址和处于更不稳定状态的社区。
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In Notre-Dame, We Find a Heritage That Invites Us to Breathe and Reflect: A Spire Competition Is the Wrong Approach
Abstract:Published four days after the fire at Notre-Dame Cathedral, this opinion piece rebuked the hasty decision by then French President Emmanuel Macron to replace the spire destroyed in the conflagration with one in a contemporary style. Otero-Pailos took particular issue with the process announced by the French government to hold an international competition to award an architect all of the decision-making power to determine the aesthetics of the new elements. While appearing to be forward looking, this process actually harkened back to antiquated nineteenth-century preservation methods in its fixation on the visual form of the architectural object, and its effective exclusion of the voices of ordinary citizens. Against this old model, Otero-Pailos argued for setting up an inclusive participatory social process to ascertain the kinds of aesthetic experiences that are meaningful to people who are emotionally involved in this heritage place. Such a process would result in identifying the significance of unexpected character-defining aesthetic elements of Notre-Dame, such as its smell, in addition to its visual appearance. If conducted without a bias toward positive emotions, the process would raise awareness of the negative emotions that the interested public associates with the aesthetic experiences of Notre-Dame. Such awareness would in turn help keep questions of fairness at the center of the preservation process, attuning it to the demands for social justice and making politicians and preservation professionals accountable for how it might be achieved, not only through new experimental preservation aesthetics but also through new financial models, such as redistributing the enormous sums of private capital raised by the fire to other heritage sites and communities in more precarious states.
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Future Anterior
Future Anterior Arts and Humanities-Visual Arts and Performing Arts
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