科索沃和北马其顿土耳其人的民族认同认知:当身份被否定时,身份如何变成盾牌?

Ümit Öztürk
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摘要

科索沃和北马其顿的土耳其人已经成为一个民族的成员,在奥斯曼帝国解体和南斯拉夫解体后,这个民族在人口和影响力方面都变成了少数民族。这项研究的目的是确定科索沃和北马其顿的土耳其人的身份观念。在研究范围内,通过半结构化访谈技术向参与者询问了一些关于他们的身份定义和感知的问题。参与者的反应讨论了现象学的方法和定性分析。从调查结果可以看出,科索沃和北马其顿的土耳其人具有非常高的民族主义意识。他们反对将土耳其人理解为一种民族认同。大多数人认为,土耳其人的认同应被理解为建立在宗教和文化基础上的民族认同。而且它远不是在寻找种族关系或家谱。此外,一些与会者说,虽然他们过去把自己定义为土耳其人,但现在他们把自己定义为阿尔巴尼亚人。这种情况可以解释为由于各种原因而产生的对土耳其身份的异化;比如同化和否认。然而,一些参与者在处理诸如“你怎么能称自己为土耳其人?”奥斯曼帝国之后这里还有土耳其人吗?在日常生活中,说明他们通过提及种族和种族中心主义的含义来为自己辩护。因为在这种身份被否定的情况下,身份变成了一个盾牌。
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National Identity Perceptions of the Turks of Kosovo and North Macedonia: How Identity Turns into a Shield When Denied?
Turks of Kosovo and North Macedonia have become members of a nation that has turned into a minority in terms of population and influence both after the dissolution of the Ottoman State and after the dissolution of Yugoslavia. The aim of the study is to determine the identity perceptions of the Turks of Kosovo and North Macedonia. Within the scope of the study, a number of questions were asked to the participants regarding their identity definitions and perceptions by means of semi-structured interview technique. Participants' responses were discussed with a phenomenological approach and qualitative analysis. It was observed from the findings that Turks of Kosovo and North Macedonia experience nationalist feelings with a very high consciousness. They oppose the understanding of Turkishness as an ethnic identity. According to the majority, Turkish identity should be understood as a national identity built on the basis of religion and culture. And it is far from seeking ethnic ties or genealogy. In addition, some participants stated that although they defined themselves with Turkish identity in the past, nowadays they define themselves as Albanian. This situation can be explained as an alienation from the Turkish identity arising from different reasons; such as assimilation and denial. However, some of the participants dealing with questions such as “How can you call yourself a Turk? Is there any Turk left here after the Ottoman Empire? in daily life, state that they defend themselves by making reference to ethnic and ethnocentric implications. Because in such situations where identity is denied, identity turns into a shield.
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