克尔凯郭尔与瑞士宗教:来源与接受的历史考察(下)

IF 0.2 0 PHILOSOPHY Kierkegaard Studies Yearbook Pub Date : 2023-07-11 DOI:10.1515/kierke-2023-0017
E. Ziolkowski
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引用次数: 0

摘要

这是一篇由两部分组成的文章的第二部分(第一部分出现在《克尔凯郭尔研究年鉴2022》中),调查了克尔凯郭尔作品在20世纪的不同用途,其中两个案例也是21世纪对《宗教瑞士》的贡献者:约阿希姆·沃赫、米尔恰·埃利亚德、温蒂·多尼格和布鲁斯·林肯,他们四人碰巧都曾在芝加哥大学神学院任教。克尔凯郭尔非但没有被宗教比较学家视为无关紧要或有神学倾向的不受欢迎的人,反而被这些对该领域有影响力的贡献者以三种主要身份接受:作为一个资料(主要是在神学和/或哲学史上),作为一个理论家,在一个案例中,作为一个存在主义的灵魂伴侣。在林肯的案例中,对某些归因于克尔凯郭尔的思想的模因化——模因化——正在考虑之中。
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Kierkegaard and Religionswissenschaft: A Source- and Reception-Historical Survey (Part 2)
Abstract This second part of a two-part article (the first part of which appeared in the Kierkegaard Studies Yearbook 2022) surveys the varying uses made of Kierkegaard’s writings by four twentieth- and, in two of their cases, also twenty-first-century contributors to Religionswissenschaft: Joachim Wach, Mircea Eliade, Wendy Doniger, and Bruce Lincoln, all four of whom happen to have taught at the University of Chicago Divinity School. Far from being irrelevant or being regarded as a theologically-inclined persona non grata by comparatists of religion, Kierkegaard was embraced in three main capacities by these influential contributors to the field: as a datum (mostly in the history of theology and/or philosophy), as a theorist, and, in one case, as an existential soulmate. In Lincoln’s case, the reduction to memes—the memeification—of certain ideas ascribed to Kierkegaard comes under consideration.
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