{"title":"印度尼西亚神职人员委员会(MUI)对Covid-19大流行的反应的理性苏菲","authors":"Arifah Millati Agustina","doi":"10.22515/DINIKA.V5I2.3001","DOIUrl":null,"url":null,"abstract":"During the Covid-19 pandemic period, the Indonesian ulama council (Majlis Ulama Indonesia, MUI) issued fatwas related to worship practices particularly in terms of communal prayers such as Ied prayers and Friday prayer. This fatwa is important because the worship of Muslims is much congregated held. This article aims to uncover while testing about whether the MUI fatwa produced during the pandemic era, particularly in terms of the Muslims congregated worshipping practices, contains only sharea dimension or also Sufistic dimension. The study uses the Sufistic fiqh approach of al-Ghazali that posits the existence of unification between fiqh (islamic jurispudence) and Sufism for which the product of the law issued contains the dimensions of both fiqh and at once Sufism. The study found that the fatwa of MUI was grounded three dimensions; first, the dimension of rage evidenced by the use of the religious doctrine in formulating fatwas; second, the dimension of logic attested by the existence of rationality and dynamization in the production, for example keeping shaf (lines) on congregational prayer to avoid the physical interaction, social distancing; third, the Sufistic dimension as evidenced by an appeal to Muslims to frequently and multiply chant (dhikr) bringing peace of mind and peace of mind. The purpose of the existence of these three dimensions is to improve the welfare of all people, generally the Indonesian people from Covid-19.","PeriodicalId":31248,"journal":{"name":"Dinika Academic Journal of Islamic Studies","volume":"21 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Nalar Fikih Sufistik Fatwa Majelis Ulama Indonesia (MUI) dalam Merespons Pandemi Covid-19\",\"authors\":\"Arifah Millati Agustina\",\"doi\":\"10.22515/DINIKA.V5I2.3001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"During the Covid-19 pandemic period, the Indonesian ulama council (Majlis Ulama Indonesia, MUI) issued fatwas related to worship practices particularly in terms of communal prayers such as Ied prayers and Friday prayer. This fatwa is important because the worship of Muslims is much congregated held. This article aims to uncover while testing about whether the MUI fatwa produced during the pandemic era, particularly in terms of the Muslims congregated worshipping practices, contains only sharea dimension or also Sufistic dimension. The study uses the Sufistic fiqh approach of al-Ghazali that posits the existence of unification between fiqh (islamic jurispudence) and Sufism for which the product of the law issued contains the dimensions of both fiqh and at once Sufism. The study found that the fatwa of MUI was grounded three dimensions; first, the dimension of rage evidenced by the use of the religious doctrine in formulating fatwas; second, the dimension of logic attested by the existence of rationality and dynamization in the production, for example keeping shaf (lines) on congregational prayer to avoid the physical interaction, social distancing; third, the Sufistic dimension as evidenced by an appeal to Muslims to frequently and multiply chant (dhikr) bringing peace of mind and peace of mind. The purpose of the existence of these three dimensions is to improve the welfare of all people, generally the Indonesian people from Covid-19.\",\"PeriodicalId\":31248,\"journal\":{\"name\":\"Dinika Academic Journal of Islamic Studies\",\"volume\":\"21 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Dinika Academic Journal of Islamic Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22515/DINIKA.V5I2.3001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dinika Academic Journal of Islamic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22515/DINIKA.V5I2.3001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 3
摘要
在2019冠状病毒病大流行期间,印度尼西亚乌拉玛委员会(Majlis ulama Indonesia, MUI)发布了与礼拜活动有关的教令,特别是在公共祈祷方面,如Ied祈祷和周五祈祷。这个法特瓦很重要,因为穆斯林的礼拜是聚集举行的。本文旨在揭示和测试在大流行时期产生的MUI法特瓦,特别是在穆斯林聚集崇拜实践方面,是否只包含共享维度或也包含苏菲主义维度。这项研究使用了al-Ghazali的苏菲派方法,该方法假定菲格(伊斯兰法理学)和苏菲派之间存在统一,颁布的法律的产物同时包含菲格和苏菲派的维度。研究发现MUI的教令是基于三个维度的;首先,愤怒的维度通过在制定法特瓦时使用宗教教义来证明;二是逻辑的维度,证明了生产中存在的合理性和动态性,例如将轴(线)保持在会众祈祷上,以避免身体互动,社会距离;第三,苏菲主义的维度证明了这一点,呼吁穆斯林经常和多次吟唱(dhikr),带来心灵的平静和安宁。这三个维度存在的目的是为了改善所有人的福祉,特别是受新冠疫情影响的印尼人民。
Nalar Fikih Sufistik Fatwa Majelis Ulama Indonesia (MUI) dalam Merespons Pandemi Covid-19
During the Covid-19 pandemic period, the Indonesian ulama council (Majlis Ulama Indonesia, MUI) issued fatwas related to worship practices particularly in terms of communal prayers such as Ied prayers and Friday prayer. This fatwa is important because the worship of Muslims is much congregated held. This article aims to uncover while testing about whether the MUI fatwa produced during the pandemic era, particularly in terms of the Muslims congregated worshipping practices, contains only sharea dimension or also Sufistic dimension. The study uses the Sufistic fiqh approach of al-Ghazali that posits the existence of unification between fiqh (islamic jurispudence) and Sufism for which the product of the law issued contains the dimensions of both fiqh and at once Sufism. The study found that the fatwa of MUI was grounded three dimensions; first, the dimension of rage evidenced by the use of the religious doctrine in formulating fatwas; second, the dimension of logic attested by the existence of rationality and dynamization in the production, for example keeping shaf (lines) on congregational prayer to avoid the physical interaction, social distancing; third, the Sufistic dimension as evidenced by an appeal to Muslims to frequently and multiply chant (dhikr) bringing peace of mind and peace of mind. The purpose of the existence of these three dimensions is to improve the welfare of all people, generally the Indonesian people from Covid-19.