{"title":"与可兰经重新联系的概念","authors":"Ilham Washfi","doi":"10.47454/alitqan.v8i1.764","DOIUrl":null,"url":null,"abstract":"Al-Qur’an ṣāliḥ li kulli zamān. That statement is proved by the existence of Islam until today. Although this statement is true and could be proved, why is there still a Muslim phenomenon that has a discrepancy relationship with the Qur’an? Neither, they should want fervently to apply the values of the Qur`an and to make it a guide in life. In this matter, Nouman Ali Khan is one of interpreters (mufasser) who is concerned about this problem. The questions of why this problem can happen and how to fix it are answered by Nouman Ali Khan in his concept. The intention of this article is to describe Nouman Ali Khan’s concept, reconnect with the Qur’an. This research is explained with the analytical descriptive method. By using Wittgenstein’s language game theory, this research concludes: 1) Reconnect with the Qur’an is a process of how to connect the human heart with the Qur’an, with the result creating a human being who lives with and acts upon Qur’an’s values (qalb salīm). 2) Reconnect with the Qur’an process engage interlacing relationships emotionally and practically (rules). The emotionally means to create trust and willingness to make Qur’an as an adviser. The practically means to learn Qur’an gradually as is taught by the messenger to the companions, starting with appreciate that Qur’an truly comes from God, and then to comprehend his contents. By that result, this research is hoped to be able to give a new method in the system of teaching and learning Qur’an.","PeriodicalId":53103,"journal":{"name":"Jurnal Studi AlQuran","volume":"6 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"KONSEP RECONNECT WITH THE QUR’AN NOUMAN ALI KHAN\",\"authors\":\"Ilham Washfi\",\"doi\":\"10.47454/alitqan.v8i1.764\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Al-Qur’an ṣāliḥ li kulli zamān. That statement is proved by the existence of Islam until today. Although this statement is true and could be proved, why is there still a Muslim phenomenon that has a discrepancy relationship with the Qur’an? Neither, they should want fervently to apply the values of the Qur`an and to make it a guide in life. In this matter, Nouman Ali Khan is one of interpreters (mufasser) who is concerned about this problem. The questions of why this problem can happen and how to fix it are answered by Nouman Ali Khan in his concept. The intention of this article is to describe Nouman Ali Khan’s concept, reconnect with the Qur’an. This research is explained with the analytical descriptive method. By using Wittgenstein’s language game theory, this research concludes: 1) Reconnect with the Qur’an is a process of how to connect the human heart with the Qur’an, with the result creating a human being who lives with and acts upon Qur’an’s values (qalb salīm). 2) Reconnect with the Qur’an process engage interlacing relationships emotionally and practically (rules). The emotionally means to create trust and willingness to make Qur’an as an adviser. The practically means to learn Qur’an gradually as is taught by the messenger to the companions, starting with appreciate that Qur’an truly comes from God, and then to comprehend his contents. By that result, this research is hoped to be able to give a new method in the system of teaching and learning Qur’an.\",\"PeriodicalId\":53103,\"journal\":{\"name\":\"Jurnal Studi AlQuran\",\"volume\":\"6 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-06-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Studi AlQuran\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.47454/alitqan.v8i1.764\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Studi AlQuran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47454/alitqan.v8i1.764","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
古兰经ṣāliḥ li kulli zamān。直到今天,伊斯兰教的存在证明了这一说法。虽然这句话是正确的,并且可以被证明,但为什么仍然有一种穆斯林现象与古兰经有矛盾的关系?两者都不是,他们应该热切地应用《古兰经》的价值,并使其成为生活的指南。在这个问题上,努曼·阿里·汗是关心这个问题的口译员(mufasser)之一。关于这个问题为什么会发生以及如何解决的问题,诺曼·阿里·汗在他的概念中回答了。本文的目的是描述诺曼·阿里·汗的概念,重新与古兰经联系起来。本研究采用分析描述性方法进行说明。运用维特根斯坦的语言博弈论,本研究得出以下结论:1)与《古兰经》的重新连接是一个如何将人的心灵与《古兰经》连接起来的过程,从而创造出一个以《古兰经》的价值观生活和行动的人(qalb sal m)。2)重新融入古兰经的过程,在情感上和实践上(规则)建立相互交织的关系。情感上的手段是建立信任和意愿,使古兰经成为一个顾问。实际是指按照使者对同伴的教导,逐步学习《古兰经》,从领会《古兰经》真正来自真主开始,然后理解《古兰经》的内容。通过这一研究成果,希望能为古兰经教学体系提供一种新的方法。
Al-Qur’an ṣāliḥ li kulli zamān. That statement is proved by the existence of Islam until today. Although this statement is true and could be proved, why is there still a Muslim phenomenon that has a discrepancy relationship with the Qur’an? Neither, they should want fervently to apply the values of the Qur`an and to make it a guide in life. In this matter, Nouman Ali Khan is one of interpreters (mufasser) who is concerned about this problem. The questions of why this problem can happen and how to fix it are answered by Nouman Ali Khan in his concept. The intention of this article is to describe Nouman Ali Khan’s concept, reconnect with the Qur’an. This research is explained with the analytical descriptive method. By using Wittgenstein’s language game theory, this research concludes: 1) Reconnect with the Qur’an is a process of how to connect the human heart with the Qur’an, with the result creating a human being who lives with and acts upon Qur’an’s values (qalb salīm). 2) Reconnect with the Qur’an process engage interlacing relationships emotionally and practically (rules). The emotionally means to create trust and willingness to make Qur’an as an adviser. The practically means to learn Qur’an gradually as is taught by the messenger to the companions, starting with appreciate that Qur’an truly comes from God, and then to comprehend his contents. By that result, this research is hoped to be able to give a new method in the system of teaching and learning Qur’an.