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摘要

东婆罗洲萨玛林达胡多克巴豪仪式的象征意义:胡多克马拉克音乐和胡多克。Hudoq仪式是萨玛林达市的达亚克巴豪人每年举行的文化活动。这种仪式的表演由几个阶段组成,每个阶段都代表着与仪式价值密切相关的象征意义。这些相是(1)lemiva Lalii ';(2) Hudoq Taharii ';(3) Lemivaa Tasam;(4) Hudoq Kawit;(5) Hudoq Pakoq。在仪式中表演Daak maraq和Daak Hudoq音乐和Hudoq舞蹈。Daak maraq和Daak Hudoq是两种不同的音乐,它们都有不同的表演风格,表演舞台和音乐风格。由于其复杂性,分析祜都仪式中演奏的音乐的象征意义就显得尤为重要。这是一项民族音乐学方法下的定性研究——文化视角下的音乐——它是通过分析描述性方法完成的。本案例研究使用的理论方法是符号解释和音乐(转录)分析。尽管分析了Daak Maraaq和Daak Hudoq音乐的象征意义,但这项研究是为了从民族音乐学的角度提供音乐分析的重要信息。根据收集到的资料,在东婆罗洲萨马林达市达雅克巴豪人的生活中,Hudoq仪式在履行仪式、社会和存在意义相同价值的象征意义方面发挥了重要作用。
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Makna Simbolik Musik Daak Maraaq dan Daak Hudoq dalam Upacara Hudoq Bahau di Samarinda Kalimantan Timur
The Symbolical Meaning Daak Maraaq Music and Daak Hudoq of Hudoq Bahau Ritual in Samarinda, East Borneo. The ritual of Hudoq is an annual cultural practice performed by Dayak Bahau people in the city of Samarinda. The performance of this ritual consists of some phases in which every phase of it represents the symbolical meaning closely related to the value of the ritual. Those phases are (1) Lemivaa Lalii’; (2) Hudoq Taharii’; (3) Lemivaa Tasam; (4) Hudoq Kawit; and (5) Hudoq Pakoq.  Daak Maraaq and Daak Hudoq music and Hudoq dance are performed during the ritual. Daak Maraaq and Daak Hudoq are two different kinds of music, both have a different style of performance, stage of performance, and style of music. Due to its complexity, it becomes especially important to analyze the role of the symbolical meaning of music performed in the ritual of Hudoq. This is a qualitative research within an ethnomusicological approach—music within the cultural perspective—which is done through an analytical descriptive method. The theoretical approach used for this case study is symbolic interpretation and music (transcription) analyses. Despite analyzing the symbolical meaning of Daak Maraaq and Daak Hudoq music, this research is done to provide important information about musical analyses—within the ethnomusicological perspective—of that music. According to the data collected, the ritual of Hudoq has an important role in performing the symbolical meaning of the identical value of ritual, social, and existential meaning for the lives of Dayak Bahau people in Samarinda city, East Borneo.
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