{"title":"“圣坛脚下休息的地方”:克尔凯郭尔在周五圣餐最后一次演讲中的拓扑范畴和相关性","authors":"Albrecht Haizmann","doi":"10.1515/kierke-2022-0007","DOIUrl":null,"url":null,"abstract":"Abstract This article describes a rhetorical characteristic of Kierkegaard’s thirteen Discourses “at the Communion” on Fridays (1848 – 1851), namely, their way of expressing religious truths, theological distinctions, and homiletic statements by a certain concept of space, place and movement, thus making them existentially accessible. It illustrates the fundamental meaning of this series of discourses and especially the last discourse for Kierkegaard’s entire work as an author. By focussing on the topological categories and correlations in the last discourse (1851), the article demonstrates the constitutive role of spatial terms and meanings and so discovers the theological topology of the series as a whole with its coincidences of soteriological, anthropological, liturgical, rhetorical, and existential movements—leading the listener/reader to the “place of rest at the foot of the altar.”","PeriodicalId":53174,"journal":{"name":"Kierkegaard Studies Yearbook","volume":"28 1","pages":"123 - 138"},"PeriodicalIF":0.2000,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"“A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays\",\"authors\":\"Albrecht Haizmann\",\"doi\":\"10.1515/kierke-2022-0007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article describes a rhetorical characteristic of Kierkegaard’s thirteen Discourses “at the Communion” on Fridays (1848 – 1851), namely, their way of expressing religious truths, theological distinctions, and homiletic statements by a certain concept of space, place and movement, thus making them existentially accessible. It illustrates the fundamental meaning of this series of discourses and especially the last discourse for Kierkegaard’s entire work as an author. By focussing on the topological categories and correlations in the last discourse (1851), the article demonstrates the constitutive role of spatial terms and meanings and so discovers the theological topology of the series as a whole with its coincidences of soteriological, anthropological, liturgical, rhetorical, and existential movements—leading the listener/reader to the “place of rest at the foot of the altar.”\",\"PeriodicalId\":53174,\"journal\":{\"name\":\"Kierkegaard Studies Yearbook\",\"volume\":\"28 1\",\"pages\":\"123 - 138\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-07-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kierkegaard Studies Yearbook\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/kierke-2022-0007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kierkegaard Studies Yearbook","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/kierke-2022-0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
“A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays
Abstract This article describes a rhetorical characteristic of Kierkegaard’s thirteen Discourses “at the Communion” on Fridays (1848 – 1851), namely, their way of expressing religious truths, theological distinctions, and homiletic statements by a certain concept of space, place and movement, thus making them existentially accessible. It illustrates the fundamental meaning of this series of discourses and especially the last discourse for Kierkegaard’s entire work as an author. By focussing on the topological categories and correlations in the last discourse (1851), the article demonstrates the constitutive role of spatial terms and meanings and so discovers the theological topology of the series as a whole with its coincidences of soteriological, anthropological, liturgical, rhetorical, and existential movements—leading the listener/reader to the “place of rest at the foot of the altar.”