从佛教故事到英雄史诗:《格赛尔史诗》与《木莲子故事》比较研究

IF 0.1 3区 历史学 0 ASIAN STUDIES Acta Orientalia Academiae Scientiarum Hungaricae Pub Date : 2021-09-20 DOI:10.1556/062.2021.00018
Jung Kwanghun, Kim Hyunju
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引用次数: 0

摘要

本文将蒙古英雄史诗《格泽尔史诗》中的叙事修饰与佛教木莲子故事中的叙事修饰进行了比较。主人公把母亲从阴间救出来的木兰故事在当时广受欢迎。唐代的《木兰变文》以一种非常戏剧化的方式呈现了故事中的场景。蒙古格塞尔族史诗运用了这一母题,但对故事进行了改编,使之符合游牧民族英雄史诗的特点。英雄史诗必须包含描绘主角形象的主题,以呈现一系列模范人物。为了创作一部完整的英雄史诗,格泽尔的故事吸收了当时非常流行的另一种文化的宗教故事。本文通过对《格塞尔史诗》和《木莲子故事》中常见的五个场景的分析,探讨了原来的佛教故事是如何成为英雄史诗的一部分的。本文根据文学作品的性质,分析了相同的故事母题在不同目的下的运用方式。
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From Buddhist Story to Heroic Epic: A Comparative Study of the Epic of Geser and the Mulian Story
This paper compares narrative modification in the Mongolian heroic epic The Epic of Geser with that of the Buddhist Mulian story. The Mulian story, in which the protagonist saves his mother from the underworld gained widespread popularity in its time. Mulian Bianwen from the Tang dynasty, presents the scenes from the story in a very dramatic manner. The Mongolian Geser epic uses this motif but adapts the story to fit the characteristics of a heroic epic for nomadic people. Heroic epics must contain motifs that depict the image of their protagonist to present a collection of exemplary characters. To create a complete heroic epic, the story of Geser absorbed a religious story from another culture that was very popular at the time. In the present study, five scenes common to The Epic of Geser and the Mulian story are analysed to investigate how the original Buddhist story became a part of the heroic epic. This analysis considers the ways in which identical story motifs can be used for the different purposes according to the nature of the literary work.
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
32
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