热情的话语与现代政治主体性

Martín Baigorria
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引用次数: 0

摘要

在《圣人的革命》中。迈克尔·沃尔泽在研究激进政治起源的基础上,通过对整个17世纪清教徒加尔文主义的分析,描述了现代政治主体性。在这篇文章中,我们提出了“热情”一词的简史,以表明在哪些方面,阐述宗教热情的理论预防措施构成了对现代政治实践中也存在的一些关键话语特性的反应。根据我们的论文,这些概念反映了17至18世纪之间从宗教领域转移到现代世俗领域的社会语言固有的一些特征。
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Discurso entusiasta y subjetividad política moderna
In The revolution of the saints. A study in the origins of radical politics , Michael Walzer describes modern political subjectivity based on the analysis of puritan calvinism throughout the 17th century. In this article we propose a brief history of the term “Enthusiasm” ( Enthusiasmus , Schwarmerei ) in order to show in which ways the theoretical precautions elaborated on religious enthusiasm constitutes a reaction against some key discursive peculiarities also present in modern political practices. According to our thesis, these conceptualizations reflect a number of features inherent to social languages that between 17th and 18th centuries moved from the religious sphere to our modern secular realm.
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E. Erculei y G. Grimaldi (eds.), Política, moralità, fortuna. Riflessioni storico-filosofiche sul Principe di Machiavelli. Roma, Carocci editore, 2015, pp. 238. C. Bellolio, Liberalismo. Una cartografía, Chile, Taurus, 2020, 305 pp. Un príncipe radical. A propósito de la nueva edición de Gabriele Pedullà de Il príncipe de Machiavelli La dignidad del hombre en Gianozzo Manetti: entre antiguos y modernos «Primo in numero, secundo in magnitudine». El concepto de Mathesis communis en la obra inédita de Benet Perera
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