危机叙事与情感中介:迈克尔·哈内克《狼的时代》中的灾难形象

IF 0.1 0 FILM, RADIO, TELEVISION Acta Universitatis Sapientiae-Film and Media Studies Pub Date : 2022-11-01 DOI:10.2478/ausfm-2022-0010
Judit Pieldner
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引用次数: 0

摘要

迈克尔·哈内克的《狼的时代》(Le temps du loup, 2003)描绘了一场未命名的灾难后的残酷世界。哈内克将反乌托邦类型变成了一个实验领域,他可以在“否定电影以让现实为自己说话”的意义上测试电影媒介的极限(Nagib 2016, 147)。作为一个存在主义寓言,《狼的时间》描绘了一个阴郁的后千年时代。这是对人类和社会在文明框架崩溃后所遗留下来的东西的尖锐分析。它审视了在文明毁灭的时代,个人、家庭和社会团体的运作机制。这部电影对形象的消极辩证法进行了严酷的实验,其异常严肃的电影语言使观众面对“不可观看”(Baer等人,2019)和“电影不愉快”(Aston 2010)的美学。本文探讨了哈内克的“中间现实主义”(Rowe 2017)在这部电影中的表现方式,通过摄影电影图像和绘画构图,静止和运动的感知,以及过去的文化遗迹,让位于中间的情感感觉。
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Crisis Narrative and Affective Intermediality: Figuring Disaster in Michael Haneke’s Time of the Wolf
Abstract Michael Haneke’s Time of the Wolf (Le temps du loup, 2003) depicts a grim vision of the world in the aftermath of an unnamed catastrophe. Haneke turns the genre of dystopia into an experimental terrain where he can test the limits of the cinematic medium in the sense of “negating cinema in order to let reality speak for itself” (Nagib 2016, 147). An existential parable, Time of the Wolf envisions a sombre post-millenium age. It is a sharp analysis of what remains of man and society when the frame of civilization collapses. It scrutinizes the functioning mechanisms of the individual, the family and the social community in times of civilization undone. A harsh experiment towards a negative dialectics of the image, the film’s exceptionally austere cinematic language confronts the spectator with the aesthetics of the “unwatchable” (Baer et al., 2019) and “cinematic unpleasure” (Aston 2010). The paper explores the ways in which Haneke’s “intermedial realism” (Rowe 2017) also manifests in this film through photo-filmic images and painterly compositions, perceptions of stillness and motion, and cultural remnants of the past, giving way to affective sensations of intermediality.
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