从Honneth和Butler的认知理论探讨社会教育中的伦理和社会教育学

Laura Corbella, Xavier Úcar
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摘要

西班牙最新的社会教育学论述强调了在发展其实践的伦理层面日益增长的兴趣。到目前为止,这个问题一直是从道义论的角度来解决的,通过道义论的角度来制定道德规范。如今,一种基于发展伦理观点的新观点正在出现,这种观点关注于实践和关系。本文报告了一项大型研究的第一阶段的结果,该研究旨在分析社会教育关系的伦理维度。这一阶段包括确定不同社会科学作者对构建社会教育关系中的伦理维度的贡献。我们的目的是在社会教育学和社会教育中发展伦理学的理论模型,以证实伦理实践。我们介绍了阿克塞尔·霍内斯和朱迪思·巴特勒的贡献,并进行了两步理论分析,包括对每位作者的两部原创作品的分析,以及对作者的理论在伦理和教育领域的应用的系统回顾。主要结果提供了一个更好的理解如何承认理论,从两位作者的角度来看,是有用的社会教育学的伦理维度的发展。为此,有必要分析其他相关概念,如社会自由、不可见性、民主伦理生活、脆弱性、表演性、反思、政治抵抗和责任,以及如何将这些概念应用于社会领域。从这个起点出发,可以建立关键的社会教育原则,以指导专业实践和社会教育关系。
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Exploring ethics in social education and social pedagogy from Honneth and Butler’s recognition theories
The latest social pedagogy discourses in Spain have highlighted the increasing interest in developing the ethical dimension of its practice. Up to now, this issue has been addressed from a deontological perspective through which codes of ethics have been developed. Nowadays, a new perspective based on developing an ethical perspective focused on practice and relationships is emerging. This article reports on the results of the first stage of a larger study that aims to analyse the ethical dimension of socio-educational relationships. This stage consists of identifying the contributions of different social science authors to the construction of an ethical dimension in the socio-educational relationships. Our purpose is to develop a theoretical model of ethics in social pedagogy and social education that serves to substantiate an ethical practice. We present the contributions of Axel Honneth and Judith Butler and carry out a two-step theoretical analysis, involving an analysis of two original works by each author as well as a systematic review of the applications of the authors’ theories in the field of ethics and education. The main results provide a better understanding of how the theory of recognition, from the perspectives of both authors, is useful for the development of an ethical dimension of social pedagogy. To do so, it is necessary to analyse other related concepts, such as social freedom, invisibility, democratic ethical life, vulnerability, performativity, reflection, political resistance and responsibility, and how these are being applied in the social field. From this starting point, key socio-educational principles can be established in order to guide professional practice and socio-educational relationships.
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