{"title":"从普通话到乞丐:巴基斯坦城市中的暴力和变性人","authors":"D. Mustafa, A. Rehman, Komal Raja, Aisha Mughal","doi":"10.1080/0966369X.2022.2069685","DOIUrl":null,"url":null,"abstract":"Abstract Transgender bodies very effectively undermine social norms of gender binaries. We use a case study of transgender people in the twin cities of Rawalpindi/Islamabad in Pakistan to understand how social violence, middle class morality and relations to the state are embodied in transgender bodies. While in pre-colonial times the transgender people in South Asia were mandarins of the empire, during colonial and post-colonial times they have been reduced to the role of mendicants. We find that the research participants’ notions of a transgender identity are contradictory, in that they draw upon the idea of a feminine soul in a male body, but simultaneously they also consider it a constant process of becoming through deed. In urban Pakistan, it is through violent encounters with transgender bodies that toxic masculinities are relationally enacted. We argue, however, that transgender bodies also hold an emancipatory promise to bodies imprisoned in toxic masculinity.","PeriodicalId":12513,"journal":{"name":"Gender, Place & Culture","volume":"53 1","pages":"812 - 834"},"PeriodicalIF":0.0000,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"From mandarin to mendicant: violence and transgender bodies in urban Pakistan\",\"authors\":\"D. Mustafa, A. Rehman, Komal Raja, Aisha Mughal\",\"doi\":\"10.1080/0966369X.2022.2069685\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Transgender bodies very effectively undermine social norms of gender binaries. We use a case study of transgender people in the twin cities of Rawalpindi/Islamabad in Pakistan to understand how social violence, middle class morality and relations to the state are embodied in transgender bodies. While in pre-colonial times the transgender people in South Asia were mandarins of the empire, during colonial and post-colonial times they have been reduced to the role of mendicants. We find that the research participants’ notions of a transgender identity are contradictory, in that they draw upon the idea of a feminine soul in a male body, but simultaneously they also consider it a constant process of becoming through deed. In urban Pakistan, it is through violent encounters with transgender bodies that toxic masculinities are relationally enacted. We argue, however, that transgender bodies also hold an emancipatory promise to bodies imprisoned in toxic masculinity.\",\"PeriodicalId\":12513,\"journal\":{\"name\":\"Gender, Place & Culture\",\"volume\":\"53 1\",\"pages\":\"812 - 834\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-05-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Gender, Place & Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/0966369X.2022.2069685\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Gender, Place & Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/0966369X.2022.2069685","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
From mandarin to mendicant: violence and transgender bodies in urban Pakistan
Abstract Transgender bodies very effectively undermine social norms of gender binaries. We use a case study of transgender people in the twin cities of Rawalpindi/Islamabad in Pakistan to understand how social violence, middle class morality and relations to the state are embodied in transgender bodies. While in pre-colonial times the transgender people in South Asia were mandarins of the empire, during colonial and post-colonial times they have been reduced to the role of mendicants. We find that the research participants’ notions of a transgender identity are contradictory, in that they draw upon the idea of a feminine soul in a male body, but simultaneously they also consider it a constant process of becoming through deed. In urban Pakistan, it is through violent encounters with transgender bodies that toxic masculinities are relationally enacted. We argue, however, that transgender bodies also hold an emancipatory promise to bodies imprisoned in toxic masculinity.