{"title":"关于在公共广场驱逐邪恶的仪式和编辑弗朗西斯科·德·卡斯特罗的《El antojo de la gallega》的注释","authors":"C. Buezo","doi":"10.3989/RDTP.1993.V48.I1.259","DOIUrl":null,"url":null,"abstract":"This is a edition of the autograph and unpublished •mojiganga• El antojo de la gallega , by Francisco de Castro. The Greak Turk is decapitated in a performance that appears as a variant of the beheading of Lent time, generally symbolized by a grotesque old woman. We also mention other throat cutting customs, that besides their ideological implications, are linked to the rituals of evil's destruction in the public square during holiday time.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"30 1","pages":"81-102"},"PeriodicalIF":0.0000,"publicationDate":"2020-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Apuntes sobre la ritual expulsión del mal en la plaza pública y edición de El antojo de la gallega, mojiganga de Francisco de Castro\",\"authors\":\"C. Buezo\",\"doi\":\"10.3989/RDTP.1993.V48.I1.259\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This is a edition of the autograph and unpublished •mojiganga• El antojo de la gallega , by Francisco de Castro. The Greak Turk is decapitated in a performance that appears as a variant of the beheading of Lent time, generally symbolized by a grotesque old woman. We also mention other throat cutting customs, that besides their ideological implications, are linked to the rituals of evil's destruction in the public square during holiday time.\",\"PeriodicalId\":30257,\"journal\":{\"name\":\"Revista de Dialectologia y Tradiciones Populares\",\"volume\":\"30 1\",\"pages\":\"81-102\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-04-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista de Dialectologia y Tradiciones Populares\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3989/RDTP.1993.V48.I1.259\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Dialectologia y Tradiciones Populares","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3989/RDTP.1993.V48.I1.259","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这是弗朗西斯科·德·卡斯特罗亲笔签名和未出版的《莫吉甘加·El antojo de la gallega》的版本。希腊土耳其人在一场表演中被斩首，这似乎是大斋期斩首的一种变体，通常以一个怪诞的老妇人作为象征。我们还提到了其他割喉习俗，除了它们的意识形态含义外，它们还与节日期间在公共广场上消灭邪恶的仪式有关。
Apuntes sobre la ritual expulsión del mal en la plaza pública y edición de El antojo de la gallega, mojiganga de Francisco de Castro
This is a edition of the autograph and unpublished •mojiganga• El antojo de la gallega , by Francisco de Castro. The Greak Turk is decapitated in a performance that appears as a variant of the beheading of Lent time, generally symbolized by a grotesque old woman. We also mention other throat cutting customs, that besides their ideological implications, are linked to the rituals of evil's destruction in the public square during holiday time.
期刊介绍：
Established in 1944, Revista de Dialectología y Tradiciones Populares is presently the longest standing Spanish Journal devoted to social and cultural anthropology, publishing scholarly work on human matters such as mentalities, religion, kinship, social relationships and representations, material culture, oral literature, dialectal lexicon and all other related subjects of anthropological research. Regular sections include major Articles, Notes, Archival Documents and Book Reviews. Aimed at a learned readership, it publishes original contributions to anthropological knowledge while enriching scholarly debate, especially on theoretical and methodological questions as well as on ethnographic fieldwork.
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