Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.199
Susana Weich Shahak
In the rich musical repertoire, sung in Judeo Spanish, and preserved in oral tradition by the Sephardic Jews, numerous songs are related to the ceremonies that accompany che passage rites which define stages of the life-cyde: birth, marriage, and death. This article studies and compares severa! examples, selected from this functional repertoire of the Sephardic Jews (from both, the East and West Mediterranean areas), which were collected by the author, in Israel. Musical and textual transcriptions and analisis of the examples are provided, stressing the functionality of these song in the life cyde of the Sephardic Communities.
{"title":"Las canciones sefardíes y el ciclo de la vida. (Repertorio judea-español de Oriente y Occidente)","authors":"Susana Weich Shahak","doi":"10.3989/RDTP.1989.V44.I1.199","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.199","url":null,"abstract":"In the rich musical repertoire, sung in Judeo Spanish, and preserved in oral tradition by the Sephardic Jews, numerous songs are related to the ceremonies that accompany che passage rites which define stages of the life-cyde: birth, marriage, and death. This article studies and compares severa! examples, selected from this functional repertoire of the Sephardic Jews (from both, the East and West Mediterranean areas), which were collected by the author, in Israel. Musical and textual transcriptions and analisis of the examples are provided, stressing the functionality of these song in the life cyde of the Sephardic Communities.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"66 1","pages":"139-160"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86897375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.192
Miguel Garci-Gómez
Sexual repression has provoked in human communication various mechanisms of displacement by which the genitals have been replaced with other parts of the body. The foot (legs, thighs), focus of attention in this study, has obvious sexual connotations in numerous biblical texts, in Spanish learned, religious narrative and traditional lyrics, and in colloquial proverbs and other sayings in English, French, German and Spanish cultures. The contributions of psychoanalysts and ethnologists are very helpfull in dilucidating the psychogenesis of the symbolic foot; a literary and philological analysis of Berceo' s myracle on the abbess impregnated through the foot shows how gracefully the first Castilian poet evoided the direct, cacophonic and anxiety arousing language and replaced it with traditional metonimies and witty and ambiguous etimologies.
{"title":"La abadesa embargada por el pie","authors":"Miguel Garci-Gómez","doi":"10.3989/RDTP.1989.V44.I1.192","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.192","url":null,"abstract":"Sexual repression has provoked in human communication various mechanisms of displacement by which the genitals have been replaced with other parts of the body. The foot (legs, thighs), focus of attention in this study, has obvious sexual connotations in numerous biblical texts, in Spanish learned, religious narrative and traditional lyrics, and in colloquial proverbs and other sayings in English, French, German and Spanish cultures. The contributions of psychoanalysts and ethnologists are very helpfull in dilucidating the psychogenesis of the symbolic foot; a literary and philological analysis of Berceo' s myracle on the abbess impregnated through the foot shows how gracefully the first Castilian poet evoided the direct, cacophonic and anxiety arousing language and replaced it with traditional metonimies and witty and ambiguous etimologies.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"57 1","pages":"7-26"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86576113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.202
M. L. Coira, Pilar Romero de Tejada
Los autores de este trabajo -utilizando como referencia teorica el modelo tipologico de hermandades propuesto por l. Moreno para el area andaluza- abordan la plausible validacion de dicho modelo en una poblacion rural de la Comunidad Autonoma de Madrid, mostrando el aparato formal y la expresion ritual de las diferentes hermandades en estudio. Los mecanismos de integracion, asi como la articulacion de una estructura social segmentaria, quedan plasmados a traves de un pormenorizado analisis de los niveles diferenciales de identificacion social con la comunidad. Mas claramente: si las hermandades grupales operan como aglutinantes sectoriales de la comunidad -con sus particulares mecanismos de identidad-, la hermandad patronal diluye las identidades y pertenencias a grupos sociales en la reafirmacion de la identidad ·colectiva, a traves del culto a la Virgen de la Soledad.
{"title":"Cofradías en Torrelaguna (Madrid)","authors":"M. L. Coira, Pilar Romero de Tejada","doi":"10.3989/RDTP.1989.V44.I1.202","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.202","url":null,"abstract":"Los autores de este trabajo -utilizando como referencia teorica el modelo tipologico de hermandades propuesto por l. Moreno para el area andaluza- abordan la plausible validacion de dicho modelo en una poblacion rural de la Comunidad Autonoma de Madrid, mostrando el aparato formal y la expresion ritual de las diferentes hermandades en estudio. Los mecanismos de integracion, asi como la articulacion de una estructura social segmentaria, quedan plasmados a traves de un pormenorizado analisis de los niveles diferenciales de identificacion social con la comunidad. Mas claramente: si las hermandades grupales operan como aglutinantes sectoriales de la comunidad -con sus particulares mecanismos de identidad-, la hermandad patronal diluye las identidades y pertenencias a grupos sociales en la reafirmacion de la identidad ·colectiva, a traves del culto a la Virgen de la Soledad.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"69 1","pages":"201-215"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86726160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.203
Cristina González Hernández, Virginia Pindado García, Teresa García Giménez
A study of the «hermandades» (brotherhood guilds) in two towns located in the southeast section of the «Comunidad» l Community] of Madrid: Valdilecha and Ambite de Tajuna. Using the basic typological criteria developed by Isidoro Moreno in his work Hermandades de la Baja Andalucia , we observe that the structure of the «hermandades» under consideration reflects such typology, but the same is not true of their functio?ality, since we find in turn communal-vertical-open guilds, performing group functions all along the year, at the sane time that they concern themselves instrumentally with communal functions: finantial support for the feast of the patron saint and singnif icant presence at this occasion of the officers of the guild.
对马德里“社区”东南部两个城镇(Valdilecha和Ambite de Tajuna)的“hermandades”(兄弟会行会)的研究。使用Isidoro Moreno在他的作品《Hermandades de la Baja Andalucia》中提出的基本类型学标准，我们观察到正在考虑的“Hermandades”的结构反映了这种类型学，但它们的功能却并非如此。因为我们发现了公共的，垂直的，开放的公会，全年都在执行团体职能，同时他们也关心自己的公共职能:为守护神的盛宴提供财政支持，并在这个场合为公会的官员们提供重要的存在。
{"title":"Hermandades en la vega del Tajuña (Madrid)","authors":"Cristina González Hernández, Virginia Pindado García, Teresa García Giménez","doi":"10.3989/RDTP.1989.V44.I1.203","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.203","url":null,"abstract":"A study of the «hermandades» (brotherhood guilds) in two towns located in the southeast section of the «Comunidad» l Community] of Madrid: Valdilecha and Ambite de Tajuna. Using the basic typological criteria developed by Isidoro Moreno in his work Hermandades de la Baja Andalucia , we observe that the structure of the «hermandades» under consideration reflects such typology, but the same is not true of their functio?ality, since we find in turn communal-vertical-open guilds, performing group functions all along the year, at the sane time that they concern themselves instrumentally with communal functions: finantial support for the feast of the patron saint and singnif icant presence at this occasion of the officers of the guild.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"11 1","pages":"217-225"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85389104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/rdtp.1989.v44.i1.206
M. Marcos
No disponible
没有可用的
{"title":"El comercio de la madera en Madrid (primera mitad del siglo XVI)","authors":"M. Marcos","doi":"10.3989/rdtp.1989.v44.i1.206","DOIUrl":"https://doi.org/10.3989/rdtp.1989.v44.i1.206","url":null,"abstract":"No disponible","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"6 1","pages":"295-304"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87871984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.196
J. Sebastián
In this paper I intend to summarize the pieces of information about folk tales in the Vida de Pedro Saputo . These pieces are scattered about in several studies which have dealt with this Aragonese novel in a direct or indirect manner. After setting forth the statement of the facts, I bring in some contributions that enlarge the comparative spectrum of the studied versions. In the same way I make out sorne possible folk-tales that had not yet been recorded, which shows the importance of the folk substratum in the structure of the novel as a sweetening factor of its didactism.
{"title":"La Vida de Pedro Saputo y el folclore: interpretación del cuento popular","authors":"J. Sebastián","doi":"10.3989/RDTP.1989.V44.I1.196","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.196","url":null,"abstract":"In this paper I intend to summarize the pieces of information about folk tales in the Vida de Pedro Saputo . These pieces are scattered about in several studies which have dealt with this Aragonese novel in a direct or indirect manner. After setting forth the statement of the facts, I bring in some contributions that enlarge the comparative spectrum of the studied versions. In the same way I make out sorne possible folk-tales that had not yet been recorded, which shows the importance of the folk substratum in the structure of the novel as a sweetening factor of its didactism.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"51 1","pages":"81-93"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90133290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.195
C. Alan Soons
As an attribute of the human being, the skin is polyvalent; it forms the basis for beliefs about immortality, about individual temperament, and about the invulnerability of legendary warriors. These beliefs lie in their turn at the origin of many traditional folktales. The perception of the renewal each year of the earth's vegetation, and of the skins of reptiles, is suggestive for the primitive narrator: the macrocosm also has a covering of skin. So one may identify a wide spectrum of related stories and legends, sometimes facetious, sometimes illustrative of the powers of the Devil.
{"title":"La piel humana en la narrativa corta tradicional","authors":"C. Alan Soons","doi":"10.3989/RDTP.1989.V44.I1.195","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.195","url":null,"abstract":"As an attribute of the human being, the skin is polyvalent; it forms the basis for beliefs about immortality, about individual temperament, and about the invulnerability of legendary warriors. These beliefs lie in their turn at the origin of many traditional folktales. The perception of the renewal each year of the earth's vegetation, and of the skins of reptiles, is suggestive for the primitive narrator: the macrocosm also has a covering of skin. So one may identify a wide spectrum of related stories and legends, sometimes facetious, sometimes illustrative of the powers of the Devil.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"126 1","pages":"73-79"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88150662","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.197
María Luz Husillos García, Antonio Fernández Insuela
Text-study of nine different ballads from Aces (Candamo, Asturias). Together with frequent ballads ( Gerineldo, Las senas del esposo, La boda estorbada ) some other less common or more interesting are edited ( El rey y la Virgen romera, La esposa de don Garcia), whose texts are studied more in detail because of the usual lack of researches on them .
从阿斯图里亚斯(Candamo, Asturias)九种不同的民谣文本研究。除了常见的民谣(Gerineldo, Las senas del esposo, La boda estorbada)外，还编辑了一些其他不太常见或更有趣的歌曲(El rey y La Virgen romera, La esposa de don Garcia)，由于通常缺乏对它们的研究，因此对其文本进行了更详细的研究。
{"title":"Algunos textos romancísticos de Aces (Asturias)","authors":"María Luz Husillos García, Antonio Fernández Insuela","doi":"10.3989/RDTP.1989.V44.I1.197","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.197","url":null,"abstract":"Text-study of nine different ballads from Aces (Candamo, Asturias). Together with frequent ballads ( Gerineldo, Las senas del esposo, La boda estorbada ) some other less common or more interesting are edited ( El rey y la Virgen romera, La esposa de don Garcia), whose texts are studied more in detail because of the usual lack of researches on them .","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"22 1","pages":"95-121"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75931730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.194
François Delpech
An analysis is made of sorne literary and oral versions of the tale-type Aa-Th 982 («Supposed chest of gold induces children to care for aged father»), emphasis being laid on its folklore connections and its relations with the indo-european mythical cyde concerning the ordeals suffered by the First King when he surrenders his kingdom and properties to his heirs. This folktale is part of a wide set of fictitious stories and cross-cultural traditions focussed on the eviction of old people, and it obviously refers to the celtic ritual motif of the «Holy Mawle». A new actuality and a stronger social meaning are confered to it in a post-medieval culture marked by a disruption of old patrimonial customs and a growing influence of individualism, coeval with the alteration of age old family structures and values.
{"title":"El cuento de los hijos ingratos y del fingido tesoro (Aa-Th. 982): raices míticas, tradiciones folklóricas y contextos culturales","authors":"François Delpech","doi":"10.3989/RDTP.1989.V44.I1.194","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.194","url":null,"abstract":"An analysis is made of sorne literary and oral versions of the tale-type Aa-Th 982 («Supposed chest of gold induces children to care for aged father»), emphasis being laid on its folklore connections and its relations with the indo-european mythical cyde concerning the ordeals suffered by the First King when he surrenders his kingdom and properties to his heirs. This folktale is part of a wide set of fictitious stories and cross-cultural traditions focussed on the eviction of old people, and it obviously refers to the celtic ritual motif of the «Holy Mawle». A new actuality and a stronger social meaning are confered to it in a post-medieval culture marked by a disruption of old patrimonial customs and a growing influence of individualism, coeval with the alteration of age old family structures and values.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"80 1","pages":"37-71"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81213424","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-05-06DOI: 10.3989/RDTP.1989.V44.I1.193
Sofía M. Carrizo Rueda
M. Bajtin' s model can not be taken into account without a previous cnticism that overcomes the dependences of the time in which it was elaborated. Sorne reflexions on diverse aspects are suggested in this anide and sorne texts of Berceo, Juan Ruiz and Jorge Manrique which prove the need for defining the limits between the carnival-like aspect and every social reference, are analysed.
{"title":"Textos de la clerecía y de la lírica cortesana y de la cuestión de «lo oficial» y «lo popular»","authors":"Sofía M. Carrizo Rueda","doi":"10.3989/RDTP.1989.V44.I1.193","DOIUrl":"https://doi.org/10.3989/RDTP.1989.V44.I1.193","url":null,"abstract":"M. Bajtin' s model can not be taken into account without a previous cnticism that overcomes the dependences of the time in which it was elaborated. Sorne reflexions on diverse aspects are suggested in this anide and sorne texts of Berceo, Juan Ruiz and Jorge Manrique which prove the need for defining the limits between the carnival-like aspect and every social reference, are analysed.","PeriodicalId":30257,"journal":{"name":"Revista de Dialectologia y Tradiciones Populares","volume":"163 1","pages":"27-36"},"PeriodicalIF":0.0,"publicationDate":"2020-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81281098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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