恩典与圣礼:神学与自由的典范

A. Sunarko
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引用次数: 1

摘要

具有“自由”范式的神学认为恩典不是上帝和人类之间的第三件事。恩典的本质是上帝和上帝的行动与人类的关系,以及在人类体验到它们的范围内。关于试图理解恩典和圣礼之间的关系,一个完整的描述圣礼作为一个代表和真正的象征可以制定。上帝通过特殊的象征出现在圣礼中,当上帝出现时,上帝因此通过真正的象征实现了人类的救赎。在圣礼的庆祝活动中,信徒们体验到上帝是如何特别地存在(以代表性的象征),当上帝在场时,救恩是如何实现或体现的(以真实的象征)。这是对恩典如何通过庆祝圣礼来传达的解释。
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Rahmat dan Sakramen: Teologi dengan Paradigma Kebebasan
Theology with ‘freedom’ paradigm understands grace not as a third matter between God and humans. The nature of grace is God and God’s actions in relationship with and insofar as humans experience them. With regard to the attempts to understand the relation between grace and the sacraments, an integrated description of the sacrament as a representative and real symbol could be formulated. God is present in the sacraments through the particular symbols and when God is present, God is therefore realising humans’ salvation through the real symbols. In a sacramental celebration, with all the complexities of its forms and activities, the faithful experience how God is exceptionally present (in representative symbols) and when God is present salvation is realised or embodied (in real symbols). This is an explanation of how grace is conveyed through the celebration of the sacraments.
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