重新诠释社会教育学中的培养

Bill Cleary
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引用次数: 7

摘要

本文试图重新诠释社会教育学中的教育价值,为批判循证实践提供基础。本文主要从丹麦的角度探讨社会教育学的传统和发展。然而,作者经常提到“丹麦和其他北欧国家”,因为提到的许多传统和发展都发生在斯堪的纳维亚半岛各地。作者认为,社会教育学中的“社会”或“社会性”不是一个基于证据的概念,因此必须不断开放,供专业人士和客户解释。此外,有人认为这种持续的解释性“探索”(麦金泰尔,2003;Taylor, 1989)是社会教育学的基础实践。作为对社会专业中“循证实践”和所谓科学“硬事实”盛行的回应,作者论证了解释空间的必要性。本文阐述了丹麦的社会教育传统是如何建立在德国教育传统的基础上的,即一种广泛的、整体的、人文的教育观念。教育的目的不仅是为了教育知识,也是为了教育社会。有人认为,要在社会教学框架内与Bildung合作,从业者需要对历史、文化和传记叙事敏感。然而,这种叙事敏感性只是社会教育学中与Bildung合作的一面。同样重要的是发展一种产生人类存在的文化(Gumbrecht, 2004)。因此,从业者必须在解释和呈现之间进行导航。作者认为,这种类型的实践所建立的知识基础是现象学解释学(Ricoeur, 1976;van Manen, 2016)。从这一角度出发,笔者探讨了这一传统的价值在现代晚期社会中如何被重新诠释。
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Reinterpreting Bildung in Social Pedagogy
This article strives to reinterpret educational values in social pedagogy to provide a basis for a critique of evidence-based practices. The article focuses on traditions and developments in social pedagogy from a Danish perspective. However, the author often refers to ‘Denmark and the other Nordic countries’ due to the fact that many of the traditions and developments mentioned have taken place throughout Scandinavia. The author argues that ‘the social’ or ‘sociality’ in social pedagogy is not an evidence-based concept and must therefore be continually open for interpretation by professionals and clients alike. Furthermore, it is argued that this continual interpretive ‘quest’ ( MacIntyre, 2003 ; Taylor, 1989 ) is a foundational practice in social pedagogy. As a response to the prevalence of ‘evidence-based practice’ and so-called scientific ‘hard facts’ within the social professions, the author argues for the necessity of interpretive spaces. The article explicates how the social pedagogical tradition in Denmark has built on the German educational tradition of Bildung, i.e. a broad, holistic, humanistic concept of education. The objective of Bildung is to educate not just toward knowledge but toward sociality. To work with Bildung within a social pedagogical framework, it is argued, practitioners need to be sensitive to historical, cultural and biographical narratives. However, such narrative sensitivity is only one side of the coin in working with Bildung in social pedagogy. It is equally important is to develop a culture that produces human presence ( Gumbrecht, 2004 ). Practitioners must therefore navigate between interpretation and presence. The author argues that the knowledge base that this type of practice builds on is phenomenological hermeneutics ( Ricoeur, 1976 ; van Manen, 2016 ). From this perspective the author discusses how the values of this tradition can be re-interpreted in a late modern society.
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