书评:弗朗西斯·罗宾逊,《法兰吉·马哈尔的乌拉玛和南亚的伊斯兰文化》,德里,永久黑人出版社,2001年,第267页

Pub Date : 2002-12-01 DOI:10.1177/001946460203900406
B. Metcalf
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引用次数: 0

摘要

这一卷将感兴趣的任何人关心的作用,传统教育的伊斯兰领袖,“喇嘛,在殖民印度。它由八篇文章组成,其中一篇,“阿卜杜勒·巴里和1926年1月的事件”,是本卷的新内容;其他几篇发表于1984年至1997年之间。其中五篇文章关注的是勒克瑙的Farangi Mahalli美洲驼家族。对于这些,罗宾逊利用了官方资料以及丰富的家庭记忆和书面记录,包括一本短命的日记、乌尔都语传记和20世纪中期撰写的传记词典。其中三篇文章的关注点更大。其中一个将印度视为更大的“个人伊斯兰”文化区的一部分。另一篇比较了喇嘛在荷属印度尼西亚和英属印度的角色。第三部分确定了早期现代穆斯林帝国共享的学术和神秘世界。罗宾逊多年来对印度现代史的专业研究,以及他出版的两部优秀的百科全书式著作《1500年以来的伊斯兰世界地图集》(1980年)和《剑桥伊斯兰世界图解史》(1997年),为这些研究提供了丰富的知识和知识。关于Farangi Mahall的文章涉及了这个家族在知识和精神上的作用,支持他们的机构,以及他们在第一次世界大战后十年中作为国家主要政治人物的活动。虽然早在德里苏丹国的早期就出现在印度,但法兰吉·马哈里斯在18世纪初才成为知识分子的领袖。在本世纪初,他们收到了
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Book Reviews : FRANCIS ROBINSON, The 'Ulama of Farangi Mahall and Islamic Culture in South Asia, Delhi, Permanent Black, 2001, pp. 267
This volume will be of interest to anyone concerned with the role of the traditionally educated Islamic leadership, the ’lama, in colonial India. It is comprised of eight articles, of which one, &dquo;Abd al-Bari and the Events of January 1926’, is new to this volume; the others were published between 1984 and 1997. Five of the articles focus on the Lucknow-based Farangi Mahalli family of llama. For these Robinson utilises official sources as well as the rich sources of family memory and written records, including a short-lived journal and Urdu biographies and biographical dictionaries composed in the middle decades of the twentieth century. Three of the articles have a larger focus. One deals with India as part of a larger ’PersoIslamic’ cultural area. Another compares the roles of the lama in Dutch Indonesia and British India. The third identifies the shared scholarly and mystical worlds of the early modern Muslim empires. The studies are informed by the great breadth and learning Robinson has honed over the years, not only through his specialised research on modern Indian history, but also through his production of two excellent encyclopaedic works, the Atlas of the Islamic World since 1500 ( 1980) and the Cambridge Illustrated History of the Islamic World (1997). The articles on Farangi Mahall deal with the family’s intellectual and spiritual role, the institutions that supported them, and their activities as leading national political figures in the decade after the First World War. Although present in India since the early years of the Delhi Sultanate, Farangi Mahallis emerged as intellectual leaders in the early eighteenth century. Early in the century, they received
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