中国早期情词概念研究及与西方情感研究的对话

PRISM Pub Date : 2020-10-01 DOI:10.1215/25783491-8690428
Zongqi Cai
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引用次数: 1

摘要

从古代到现代,“情”一词一直是中国文学思想的核心。文学作家和学者对“清”的每一次重大重新概念化,几乎都意味着并巩固了一种新的文学生产和接受方向,因此具有深刻的范式意义。绘制清几千年来漫长而复杂的词汇概念历史,对于研究中国文学思想,无论是前现代还是现代,都至关重要。在进行这样一种历史化的宏观研究时,本文始终立足于对自古以来有影响和代表性的清论的微观分析。通过仔细的语境化,它试图确定“清”在每个例子中最有可能被表达的特定含义,以及作者是否以及如何重新概念化这个术语,以呈现对文学的新理解。它还努力评估在中国知识史和文学史的更广泛背景下所有主要的清朝重新概念化的理论意义。在适当的情况下,它借鉴了西方情感研究的见解,以阐明迄今为止未被认识到的一些主要的清朝重新概念化的理论意义。
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A Study of Early Chinese Concepts of Qing 情 and a Dialogue with Western Emotion Studies
The term qing 情 (emotion) has lain at the core of Chinese thinking about literature from antiquity through modern times. It is of profound paradigmatic significance because each major reconceptualization of qing by literary writers and scholars almost invariably signifies and undergirds a new direction of literary production and reception. Mapping out qing's long and complex lexical-conceptual history over the millennia is crucial to the study of Chinese literary thought, premodern and modern alike. In undertaking such a historicized macro study, this article consistently grounds it in the microanalysis of influential and representative statements on qing made since antiquity. Through careful contextualization, it seeks to determine which particular meaning(s) of qing is most likely intended in each instance and if and how an author has reconceptualized the term to present a new understanding of literature. It also strives to assess the theoretical significance of all major qing reconceptualizations in the broader context of Chinese intellectual and literary history. Wherever appropriate, it draws insights from Western emotion studies to illuminate hitherto unrecognized theoretical significance of some major qing reconceptualizations.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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