笑声是一个符号学问题

V. A. Vershyna, O. Mykhailiuk
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引用次数: 0

摘要

目的。本文旨在证实笑现象作为符号学分析对象的观点,从而引出以下任务:揭示符号学应用于笑本质研究的可能性;分析笑作为一种文化现象和自然现象,作为一种标志和一种属性;考虑笑声在文化中的地位,这被理解为一种符号系统。理论基础。符号学方法源于人类生活在符号世界的事实,所有周围的现实都可以被解释为一个符号系统。符号学的基本概念是符号的概念。本文的理论基础是将文化理解为一个符号-符号系统。笑被认为是一种根植于人类文化的本体论现象。同时,笑也处在文化的边缘。这项研究是基于符号学作者、文化研究者和笑声研究者的工作。创意。其独创性在于将符号学方法应用于笑现象的研究,考虑到自然与文化、符号与非符号的辩证法,体现在笑现象中。结论。笑被认为是一种心理生理现象(属性)和一种文化现象(符号)。笑是一种情感表现,一种生理反应,但受社会和文化的影响。无论如何,笑表明了一个人的情感或认知状态。笑是解读一个信号的过程和结果,是对一个信号的反应。笑是一种交流的形式和手段。笑作为一种自然现象,在社会进化的过程中获得了符号,作为符号系统被文化所整合,同时又与自然保持着联系。因此,笑在自然和文化之间占据了一个矛盾的位置。在笑的现象中,揭示了人的双重状态。在笑中,界限被模糊,自然与文化、生物与社会、灵魂与身体、思想与情感、符号与属性的统一与对立得到体现。
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Laughter as a Semiotic Problem
Purpose. The article is aimed to substantiate the view on the phenomenon of laughter as a subject of semiotic analysis, which leads to the following tasks: to reveal the possibilities of semiotics application in the study of laughter nature; to analyze the phenomenon of laughter as a cultural and natural phenomenon, as a sign and as an attribute; to consider the place of laughter in culture, which is understood as a sign system. Theoretical basis. The semiotic approach proceeds from the fact that human lives in the world of signs, all the surrounding reality can be interpreted as a sign system. The basic concept of semiotics is the concept of a sign. The theoretical basis of the article is understanding the culture as a sign-symbolic system. Laughter is considered as a phenomenon ontologically rooted in human culture. At the same time, laughter is on the edge of culture. The research is based on the work of semiotic authors, cultural researchers, and the researchers of laughter. Originality. The originality lies in the application of the semiotic method to the research of laughter phenomenon, consideration of the dialectics of natural and cultural, signedness and non-signedness, manifested in the phenomenon of laughter. Conclusions. Laughter is considered as a psychophysiological phenomenon (attribute) and as a cultural phenomenon (sign). Laughter acts as an emotional manifestation, a physiological reaction, but socially and culturally mediated. In any case, laughter indicates an emotional or cognitive state of a human. Laughter acts as a process and result of the interpretation of a sign, a reaction to a sign. Laughter is a form and a means of communication. Being a natural phenomenon, in the process of social evolution, laughter acquires signedness, is integrated by culture as a sign system, and, at the same time, maintains a connection with nature. Thus, laughter occupies an ambivalent position between nature and culture. In the phenomenon of laughter, the dual state of human is revealed. In laughter, boundaries are blurred, the unity and opposition of natural and cultural, biological and social, soul and body, thought and feeling, sign and attribute are manifested.
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来源期刊
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66.70%
发文量
13
审稿时长
8 weeks
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