阿蒙纳阿拉伯后裔的Majlas文化

Baiq Raudatussolihah, A. Fathurrahman, Abdurrahman Alhabsyi
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引用次数: 0

摘要

从建立达伦纳德瓦作为一个聚会场所开始,讨论库雷什部落的部落所经历的问题,共同寻找解决办法,直到伊斯兰教作为一个统一的宗教到来。人类之间的讨论是一种习惯,已经成为阿拉伯人的例行公事。同样,当伊斯兰教出现并传播到世界各地,包括印度尼西亚。这种习惯变得非常紧密,并成为印尼阿拉伯后裔的一种文化,特别是Ampenan阿拉伯后裔,尽管名称改为majlas,但本质与他的前辈创建的协会相同。本研究采用民族志的定性描述方法,探讨Ampenan阿拉伯社区的majlas文化,并找出这种习俗是否与过去的聚会相同,以及majlas是否产生了与经济教育和社会社区相关的良好产出。
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Budaya Majlas dalam Komunitas Keturunan Arab di Ampenan
Starting from the construction of darun nadwah as a meeting place for discusses the problems experienced by the tribes of the Qureish tribe to find a solution together until the arrival of Islam as a unifying religion. Human discussion is a habit that has become a routine for the Arabs. Likewise, when Islam is present and spread throughout the world, including Indonesia. This habit becomes very attached and becomes a culture for people of Indonesian Arab descent, especially Ampenan Arab descent who, although the name changed to majlas but the essence is the same as the association – the association created by his predecessors. This study uses a qualitative descriptive method with a approach ethnography and discuss about the majlas culture in the Arab community in Ampenan and find out if this custom is the same as the gathering - past gatherings, as well as whether the majlas gave birth to good outputs related to the economy education and social community.
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